THE ROLE OF HISTORICAL AND PHILOSOPHICAL TRADITIONS IN THE FORMATION OF CHINA'S MODERN LEGAL SYSTEM
Modern China is one of the largest economic and political centers of the world. Issues of international cooperation, management of economic and social processes within the country require the development of new normative legal acts. The modern legal system of China is the result of a centuries-old evolution of the state and law, reflecting the specifics of philosophical ideas and the political system of the country. The article discusses the main trends in the formation of the Chinese legal system, taking into account political and legal traditions. There is a special influence of the philosophical ideas of Confucianism, Legalism, Moism and Taoism, as well as traditional ideas about morality and morality. Modern Chinese live under a special social contract about morality and morality, and in everyday life, as a rule, they act according to its unwritten rules. Most of them do not seek to gain deep knowledge of the law, as well as to resolve various issues with the help of the judicial system. Nevertheless, in the course of socialist construction in the PRC, processes were underway to form a new legal system to regulate relations in various spheres of society. Important turning points in legal construction were the transition from legal nihilism and the denial of laws and legal institutions to a socialist system of severe restrictions, the adoption of the Constitution, key laws. There is a point of view that the modern legal system of the PRC is considered complete, and its further development takes place in the course of the adoption of legal acts aimed at solving certain problems.