The study of the self-organization of man in the Vladimir Solovyov’s philosophy
This article explores the self-organization of a person in the philosophy of V. Solovyov, where ethical questions are put on a religious basis and comply with the idea of religious unity. The philosopher defines existence as a trinity of moral, theoretical, and aesthetic elements, or a Trinity of Good, Truth and Beauty. The concept of love is the basic concept of all of Solovyov’s philosophy. Solovyov’s ontology leads to the conclusion that God is Love. In the article the author also draws attention to the fact that the philosopher bases his interpretation of morality on the existence of the Absolute and its connection with humanity. He tries to prove that unity, in the moral sphere, appears as a concept of the greater good. Analyzing the self-organization of man in the philosophy of V. Solovyov, a conclusion can be drawn that the norms of morality cannot arise from the social conditions of people alone, that morality has a non-human, non-historical basis. The author argues that such a point of view also can exist.