US and THEM: the Inhabitants of the Indian South in the Texts of Bartolomäus Ziegenbalg
The history of the missionary movement in India was reflected in various types of sources: both in official documents and in letters from Church ministers. These texts contain unique information about the region and, at the same time, allow us to imagine the perception by Europeans of the image of the “other” - the pagans, the antipodes of the Christians. An example of such sources can be materials related to the name of Pastor Bartolomäus Ziegenbalg, who headed the Lutheran community in Southern India at the beginning of the XVIII century. The texts compiled by Ziegenbalg clearly show the division of the entire Tranquebar society into three large and specific groups: Christians (Christen), Muslims (Mahometaner / Mohammedaner / Muhammedaner) and pagans (Heiden). At first glance, the main criterion in this division turns out to be the religious factor, and the characteristic of the inhabitants of Hindustan is built according to the bipolar principle typical of early forms of thinking: “we” (Europeans, carriers of true knowledge and genuine culture) and “they” (ignorant pagans, barbarians). On closer inspection, the situation seems more complicated. Ziegenbalg’s critical attitude towards local European Christians creates a distinct effect of a certain detachment of the mission servants and their flock from Christening. The pastor introduces the concepts of “new Christians” and “old Christians”. The new ones are those who join the community from among the pagans. The old Christians, as expected, mean European Christians living in and around Tranquebar.