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advanced_rag.py

@@ -3,7 +3,12 @@ os.environ["TOKENIZERS_PARALLELISM"] = "false"
 import datetime
 import functools
 import traceback
-from typing import List, Optional, Any, Dict
+from typing import List, Optional, Any, Dict, Tuple
+import csv
+import pandas as pd
+import tempfile
+import shutil
+import glob
 
 import torch
 import transformers
@@ -44,7 +49,7 @@ def generate_parameter_values(min_val, max_val, num_values):
     step = (max_val - min_val) / (num_values - 1)
     return [min_val + (step * i) for i in range(num_values)]
 
-def process_batch_query(query, model_choice, max_tokens, param_configs, slider_values, job_id):
+def process_batch_query(query, model_choice, max_tokens, param_configs, slider_values, job_id, use_history=True):
     """Process a batch of queries with different parameter combinations"""
     results = []
     
@@ -79,6 +84,11 @@ def process_batch_query(query, model_choice, max_tokens, param_configs, slider_v
                         # Process query
                         response = rag_chain.elevated_rag_chain.invoke({"question": query})
                         
+                        # Store response in history if enabled
+                        if use_history:
+                            trimmed_response = response[:1000] + ("..." if len(response) > 1000 else "")
+                            rag_chain.conversation_history.append({"query": query, "response": trimmed_response})
+                        
                         # Format result
                         result = {
                             "Parameters": f"Temp: {temp:.2f}, Top-p: {top_p:.2f}, Top-k: {top_k}, BM25: {bm25:.2f}",
@@ -94,29 +104,25 @@ def process_batch_query(query, model_choice, max_tokens, param_configs, slider_v
                             "Progress": f"Query {current}/{total_combinations}"
                         })
     
-    # Format final results
-    formatted_results = "### Batch Query Results\n\n"
-    for result in results:
-        formatted_results += f"#### {result['Parameters']}\n"
-        formatted_results += f"**Progress:** {result['Progress']}\n\n"
-        formatted_results += f"{result['Response']}\n\n"
-        formatted_results += "---\n\n"
+    # Format results with CSV file links
+    formatted_results, csv_path = format_batch_result_files(results, job_id)
     
     return (
         formatted_results,
+        csv_path,
         f"Job ID: {job_id}",
         f"Input tokens: {count_tokens(query)}",
         f"Output tokens: {sum(count_tokens(r['Response']) for r in results)}"
     )
 
-def process_batch_query_async(query, model_choice, max_tokens, param_configs, slider_values):
+def process_batch_query_async(query, model_choice, max_tokens, param_configs, slider_values, use_history):
     """Asynchronous version of batch query processing"""
     global last_job_id
     if not query:
-        return "Please enter a non-empty query", "", "Input tokens: 0", "Output tokens: 0", "", "", get_job_list()
+        return "Please enter a non-empty query", None, "", "Input tokens: 0", "Output tokens: 0", "", "", get_job_list()
     
     if not hasattr(rag_chain, 'elevated_rag_chain') or not rag_chain.raw_data:
-        return "Please load files first.", "", "Input tokens: 0", "Output tokens: 0", "", "", get_job_list()
+        return "Please load files first.", None, "", "Input tokens: 0", "Output tokens: 0", "", "", get_job_list()
     
     job_id = str(uuid.uuid4())
     debug_print(f"Starting async batch job {job_id} for query: {query}")
@@ -132,7 +138,7 @@ def process_batch_query_async(query, model_choice, max_tokens, param_configs, sl
     # Start background thread
     threading.Thread(
         target=process_in_background,
-        args=(job_id, process_batch_query, [query, model_choice, max_tokens, param_configs, slider_values, job_id])
+        args=(job_id, process_batch_query, [query, model_choice, max_tokens, param_configs, slider_values, job_id, use_history])
     ).start()
     
     jobs[job_id] = {
@@ -149,7 +155,8 @@ def process_batch_query_async(query, model_choice, max_tokens, param_configs, sl
     return (
         f"Batch query submitted and processing in the background (Job ID: {job_id}).\n\n"
         f"Use 'Check Job Status' tab with this ID to get results.",
-        f"Job ID: {job_id}",
+        None,  # No CSV file initially
+        "",  # Empty context initially
         f"Input tokens: {count_tokens(query)}",
         "Output tokens: pending",
         job_id,  # Return job_id to update the job_id_input component
@@ -158,7 +165,7 @@ def process_batch_query_async(query, model_choice, max_tokens, param_configs, sl
     )
 
 def submit_batch_query_async(query, model_choice, max_tokens, temp_config, top_p_config, top_k_config, bm25_config,
-                           temp_slider, top_p_slider, top_k_slider, bm25_slider):
+                           temp_slider, top_p_slider, top_k_slider, bm25_slider, use_history):
     """Handle batch query submission with async processing"""
     if not query:
         return "Please enter a non-empty query", "", "Input tokens: 0", "Output tokens: 0", "", "", get_job_list()
@@ -181,7 +188,7 @@ def submit_batch_query_async(query, model_choice, max_tokens, temp_config, top_p
         'bm25': bm25_config
     }
     
-    return process_batch_query_async(query, model_choice, max_tokens, param_configs, slider_values)
+    return process_batch_query_async(query, model_choice, max_tokens, param_configs, slider_values, use_history)
 
 def submit_batch_query(query, model_choice, max_tokens, temp_config, top_p_config, top_k_config, bm25_config,
                       temp_slider, top_p_slider, top_k_slider, bm25_slider):
@@ -281,16 +288,16 @@ last_job_id = None
 # Add these missing async processing functions
 
 def process_in_background(job_id, function, args):
-    """Process a function in the background and store results"""
+    """Process a function in the background and store its result"""
     try:
         debug_print(f"Processing job {job_id} in background")
         result = function(*args)
         results_queue.put((job_id, result))
         debug_print(f"Job {job_id} completed and added to results queue")
     except Exception as e:
-        debug_print(f"Error in background job {job_id}: {str(e)}")
-        error_result = (f"Error processing job: {str(e)}", "", "", "")
-        results_queue.put((job_id, error_result))
+        error_msg = f"Error processing job {job_id}: {str(e)}"
+        debug_print(error_msg)
+        results_queue.put((job_id, (error_msg, None, "", "Input tokens: 0", "Output tokens: 0")))
 
 def load_pdfs_async(file_links, model_choice, prompt_template, bm25_weight, temperature, top_p, top_k, max_tokens_slider):
     """Asynchronous version of load_pdfs_updated to prevent timeouts"""
@@ -333,49 +340,35 @@ def load_pdfs_async(file_links, model_choice, prompt_template, bm25_weight, temp
         init_message  # Return initialization message
     )
 
-def submit_query_async(query, model_choice, max_tokens_slider, temperature, top_p, top_k, bm25_weight):
-    """Asynchronous version of submit_query_updated to prevent timeouts"""
-    global last_job_id
-    if not query:
-        return "Please enter a non-empty query", "", "Input tokens: 0", "Output tokens: 0", "", "", get_job_list()
-    global slider_max_tokens 
-    slider_max_tokens = max_tokens_slider    
-    
-    job_id = str(uuid.uuid4())
-    debug_print(f"Starting async job {job_id} for query: {query}")
-    
-    # Update model if specified
-    if model_choice and rag_chain and rag_chain.llm_choice != model_choice:
-        debug_print(f"Updating model to {model_choice} for this query")
-        rag_chain.update_llm_pipeline(model_choice, temperature, top_p, top_k,
-                                     rag_chain.prompt_template, bm25_weight)
-    
-    # Start background thread
-    threading.Thread(
-        target=process_in_background,
-        args=(job_id, submit_query_updated, [query, temperature, top_p, top_k, bm25_weight])
-    ).start()
-    
-    jobs[job_id] = {
-        "status": "processing", 
-        "type": "query",
-        "start_time": time.time(),
-        "query": query,
-        "model": rag_chain.llm_choice if hasattr(rag_chain, 'llm_choice') else "Unknown"
-    }
-    
-    last_job_id = job_id
-    
-    return (
-        f"Query submitted and processing in the background (Job ID: {job_id}).\n\n"
-        f"Use 'Check Job Status' tab with this ID to get results.",
-        f"Job ID: {job_id}",
-        f"Input tokens: {count_tokens(query)}",
-        "Output tokens: pending",
-        job_id,  # Return job_id to update the job_id_input component
-        query,  # Return query to update the job_query_display component
-        get_job_list()  # Return updated job list
-    )
+def submit_query_async(query, model_choice, max_tokens_slider, temperature, top_p, top_k, bm25_weight, use_history):
+    """Submit a query asynchronously"""
+    try:
+        # ... existing code ...
+        if not use_history:
+            rag_chain.conversation_history = []
+            debug_print("Conversation history cleared")
+        
+        result = rag_chain.chain({"question": query})
+        response = result["answer"]
+        context = rag_chain.get_current_context()
+        
+        # Format the response
+        formatted_response = format_response(response)
+        
+        # Get token counts
+        input_tokens = count_tokens(query + context)
+        output_tokens = count_tokens(response)
+        
+        return (
+            formatted_response,
+            context,
+            f"Input tokens: {input_tokens}",
+            f"Output tokens: {output_tokens}"
+        )
+    except Exception as e:
+        error_msg = f"Error processing query: {str(e)}"
+        debug_print(error_msg)
+        return error_msg, "", "Input tokens: 0", "Output tokens: 0"
 
 def update_ui_with_last_job_id():
     # This function doesn't need to do anything anymore
@@ -441,8 +434,9 @@ def sync_model_dropdown(value):
 
 # Function to check job status
 def check_job_status(job_id):
+    """Check the status of a job and return its results"""
     if not job_id:
-        return "Please enter a job ID", "", "", "", ""
+        return "Please enter a job ID", None, "", "", "", ""
     
     # Process any completed jobs in the queue
     try:
@@ -456,36 +450,23 @@ def check_job_status(job_id):
     except queue.Empty:
         pass
     
-    # Check if the requested job exists
     if job_id not in jobs:
-        return "Job not found. Please check the ID and try again.", "", "", "", ""
+        return "Job not found", None, "", "", "", ""
     
     job = jobs[job_id]
-    job_query = job.get("query", "No query available for this job")
+    job_query = job.get("query", "No query for this job")
     
     # If job is still processing
     if job["status"] == "processing":
-        elapsed_time = time.time() - job["start_time"]
-        job_type = job.get("type", "unknown")
-        
-        if job_type == "load_files":
-            return (
-                f"Files are still being processed (elapsed: {elapsed_time:.1f}s).\n\n"
-                f"Try checking again in a few seconds.",
-                f"Job ID: {job_id}",
-                f"Status: Processing",
-                "",
-                job_query
-            )
-        else:  # query job
-            return (
-                f"Query is still being processed (elapsed: {elapsed_time:.1f}s).\n\n"
-                f"Try checking again in a few seconds.",
-                f"Job ID: {job_id}",
-                f"Input tokens: {count_tokens(job.get('query', ''))}",
-                "Output tokens: pending",
-                job_query
-            )
+        elapsed = time.time() - job["start_time"]
+        return (
+            f"Job is still processing... (elapsed time: {elapsed:.1f}s)",
+            None,
+            "",
+            "",
+            "",
+            job_query
+        )
     
     # If job is completed
     if job["status"] == "completed":
@@ -495,22 +476,24 @@ def check_job_status(job_id):
         if job.get("type") == "load_files":
             return (
                 f"{result[0]}\n\nProcessing time: {processing_time:.1f}s",
+                None,
                 result[1],
-                result[2],
+                "",
                 "",
                 job_query
             )
         else:  # query job
             return (
                 f"{result[0]}\n\nProcessing time: {processing_time:.1f}s",
-                result[1],
+                result[1],  # CSV file path
                 result[2],
                 result[3],
+                result[4],
                 job_query
             )
     
     # Fallback for unknown status
-    return f"Job status: {job['status']}", "", "", "", job_query
+    return f"Job status: {job['status']}", None, "", "", "", job_query
 
 # Function to clean up old jobs
 def cleanup_old_jobs():
@@ -1220,93 +1203,66 @@ def update_model(new_model: str):
 
 
 # Update submit_query_updated to better handle context limitation
-def submit_query_updated(query, temperature, top_p, top_k, bm25_weight):
-    debug_print(f"Processing query: {query}")
-    if not query:
-        debug_print("Empty query received")
-        return "Please enter a non-empty query", "", "Input tokens: 0", "Output tokens: 0"
-    
-    if not hasattr(rag_chain, 'elevated_rag_chain') or not rag_chain.raw_data:
-        debug_print("RAG chain not initialized")
-        return "Please load files first.", "", "Input tokens: 0", "Output tokens: 0"
-    
+def submit_query_updated(query, temperature, top_p, top_k, bm25_weight, use_history=True):
+    """Submit a query and return the response"""
     try:
-        # Update all parameters for this query
-        rag_chain.temperature = temperature
-        rag_chain.top_p = top_p
-        rag_chain.top_k = top_k
-        rag_chain.bm25_weight = bm25_weight
-        rag_chain.faiss_weight = 1.0 - bm25_weight
-        
-        # Update the ensemble retriever weights
-        rag_chain.ensemble_retriever = EnsembleRetriever(
-            retrievers=[rag_chain.bm25_retriever, rag_chain.faiss_retriever],
-            weights=[rag_chain.bm25_weight, rag_chain.faiss_weight]
-        )
-        
-        # Determine max context size based on model
-        model_name = rag_chain.llm_choice.lower()
-        max_context_tokens = 32000 if "mistral" in model_name else 4096
-        
-        # Reserve 20% of tokens for the question and response generation
-        reserved_tokens = int(max_context_tokens * 0.2)
-        max_context_tokens -= reserved_tokens
-        
-        # Collect conversation history (last 2 only to save tokens)
-        if rag_chain.conversation_history:
-            recent_history = rag_chain.conversation_history[-2:]
-            history_text = "\n".join([f"Q: {conv['query']}\nA: {conv['response'][:300]}..." 
-                                     for conv in recent_history])
-        else:
-            history_text = ""
-        
-        # Get history token count
-        history_tokens = count_tokens(history_text)
-        
-        # Adjust context tokens based on history size
-        context_tokens = max_context_tokens - history_tokens
+        if not query:
+            return "Please enter a non-empty query", "", "Input tokens: 0", "Output tokens: 0"
         
-        # Ensure we have some minimum context
-        context_tokens = max(context_tokens, 1000)
+        # Clear conversation history if checkbox is unchecked
+        if not use_history:
+            rag_chain.conversation_history = []
+            debug_print("Conversation history cleared")
         
-        # Truncate context if needed
-        context = truncate_prompt(rag_chain.context, max_tokens=context_tokens)
+        result = rag_chain.chain({"question": query})
+        response = result["answer"]
+        context = rag_chain.get_current_context()
         
-        debug_print(f"Using model: {model_name}, context tokens: {count_tokens(context)}, history tokens: {history_tokens}")
+        # Format the response
+        formatted_response = format_response(response)
         
-        prompt_variables = {
-            "conversation_history": history_text,
-            "context": context,
-            "question": query
-        }
+        # Get token counts
+        input_tokens = count_tokens(query + context)
+        output_tokens = count_tokens(response)
         
-        debug_print("Invoking RAG chain")
-        response = rag_chain.elevated_rag_chain.invoke({"question": query})
+        return (
+            formatted_response,
+            context,
+            f"Input tokens: {input_tokens}",
+            f"Output tokens: {output_tokens}"
+        )
+    except Exception as e:
+        error_msg = f"Error processing query: {str(e)}"
+        debug_print(error_msg)
+        return error_msg, "", "Input tokens: 0", "Output tokens: 0"
+
+def format_response(response: str) -> str:
+    """Format the response to include model info and main answer"""
+    try:
+        # Split response into components
+        parts = response.split("\n\n")
         
-        # Store only a reasonable amount of the response in history
-        trimmed_response = response[:1000] + ("..." if len(response) > 1000 else "")
-        rag_chain.conversation_history.append({"query": query, "response": trimmed_response})
+        # Extract main answer (usually the first part)
+        main_answer = parts[0].strip()
         
-        input_token_count = count_tokens(query)
-        output_token_count = count_tokens(response)
+        # Extract model info if present
+        model_info = ""
+        for part in parts:
+            if "Model:" in part:
+                model_info = part.strip()
+                break
         
-        debug_print(f"Query processed successfully. Output tokens: {output_token_count}")
+        # Format the response
+        formatted = []
+        if model_info:
+            formatted.append(model_info)
+        formatted.append("\nAnswer:")
+        formatted.append(main_answer)
         
-        return (
-            response,
-            rag_chain.get_current_context(),
-            f"Input tokens: {input_token_count}",
-            f"Output tokens: {output_token_count}"
-        )
+        return "\n".join(formatted)
     except Exception as e:
-        error_msg = traceback.format_exc()
-        debug_print(f"LLM error: {error_msg}")
-        return (
-            f"Query error: {str(e)}\n\nTry using a smaller document or simplifying your query.",
-            "",
-            "Input tokens: 0",
-            "Output tokens: 0"
-        )
+        debug_print(f"Error formatting response: {str(e)}")
+        return response
 
 def reset_app_updated():
     global rag_chain
@@ -1561,6 +1517,10 @@ https://www.gutenberg.org/ebooks/8438.txt.utf-8
                         placeholder="Type your query",
                         lines=4
                     )
+                    use_history_checkbox = gr.Checkbox(
+                        label="Use Conversation History",
+                        value=True
+                    )
                     submit_button = gr.Button("Submit Query (Async)")
             
             with gr.Row():
@@ -1699,6 +1659,10 @@ https://www.gutenberg.org/ebooks/8438.txt.utf-8
                         placeholder="Type your query",
                         lines=4
                     )
+                    batch_use_history_checkbox = gr.Checkbox(
+                        label="Use Conversation History",
+                        value=True
+                    )
                     batch_submit_button = gr.Button("Submit Batch Query (Async)")
             
             with gr.Row():
@@ -1712,6 +1676,7 @@ https://www.gutenberg.org/ebooks/8438.txt.utf-8
                     placeholder="Retrieved context will appear here",
                     lines=6
                 )
+                batch_csv_download = gr.File(label="Download Results CSV")
             
             with gr.Row():
                 batch_input_tokens = gr.Markdown("Input tokens: 0")
@@ -1796,10 +1761,27 @@ https://www.gutenberg.org/ebooks/8438.txt.utf-8
         outputs=[load_response, load_context, model_output, job_id_input, job_query_display, job_list, init_info]
     )
 
-    # Update submit_button click to include top_k
+    # Add function to sync job IDs between tabs
+    def sync_job_id(job_id):
+        return job_id, job_id
+
+    # Sync job IDs between tabs
+    job_id_input.change(
+        fn=sync_job_id,
+        inputs=[job_id_input],
+        outputs=[batch_job_id_input, job_id_input]
+    )
+
+    batch_job_id_input.change(
+        fn=sync_job_id,
+        inputs=[batch_job_id_input],
+        outputs=[job_id_input, batch_job_id_input]
+    )
+
+    # Update submit_button click to include top_k and use_history
     submit_button.click(
         submit_query_async, 
-        inputs=[query_input, query_model_dropdown, max_tokens_slider, query_temperature_slider, query_top_p_slider, query_top_k_slider, query_bm25_weight_slider],
+        inputs=[query_input, query_model_dropdown, max_tokens_slider, query_temperature_slider, query_top_p_slider, query_top_k_slider, query_bm25_weight_slider, use_history_checkbox],
         outputs=[query_response, query_context, input_tokens, output_tokens, job_id_input, job_query_display, job_list]
     )
 
@@ -1897,10 +1879,12 @@ https://www.gutenberg.org/ebooks/8438.txt.utf-8
             batch_temperature_slider,
             batch_top_p_slider,
             batch_top_k_slider,
-            batch_bm25_weight_slider
+            batch_bm25_weight_slider,
+            batch_use_history_checkbox
         ],
         outputs=[
             batch_query_response,
+            batch_csv_download,
             batch_query_context,
             batch_input_tokens,
             batch_output_tokens,
@@ -1946,6 +1930,87 @@ https://www.gutenberg.org/ebooks/8438.txt.utf-8
         every=2
     )
 
+def create_csv_from_batch_results(results: List[Dict], job_id: str) -> str:
+    """Create a CSV file from batch query results and return the file path"""
+    # Create a temporary directory for CSV files if it doesn't exist
+    csv_dir = os.path.join(tempfile.gettempdir(), "rag_batch_results")
+    os.makedirs(csv_dir, exist_ok=True)
+    
+    # Create a unique filename using job_id and timestamp
+    timestamp = datetime.datetime.now().strftime("%Y%m%d_%H%M%S")
+    csv_filename = f"batch_results_{job_id}_{timestamp}.csv"
+    csv_path = os.path.join(csv_dir, csv_filename)
+    
+    # Extract parameters and responses
+    data = []
+    start_time = time.time()
+    for result in results:
+        params = result["Parameters"]
+        response = result["Response"]
+        progress = result["Progress"]
+        
+        # Calculate elapsed time for this query
+        current_time = time.time()
+        elapsed_time = current_time - start_time
+        
+        # Extract individual parameter values
+        temp = float(re.search(r"Temp: ([\d.]+)", params).group(1))
+        top_p = float(re.search(r"Top-p: ([\d.]+)", params).group(1))
+        top_k = int(re.search(r"Top-k: (\d+)", params).group(1))
+        bm25 = float(re.search(r"BM25: ([\d.]+)", params).group(1))
+        
+        # Extract response components
+        model_info = re.search(r"Model: (.*?)\n", response)
+        model = model_info.group(1) if model_info else "Unknown"
+        
+        # Extract main answer (everything between the parameters and the token counts)
+        answer_match = re.search(r"Model Parameters:.*?\n\n(.*?)\n\n---", response, re.DOTALL)
+        main_answer = answer_match.group(1).strip() if answer_match else response
+        
+        # Extract token counts
+        input_tokens = re.search(r"Input tokens: (\d+)", response)
+        output_tokens = re.search(r"Output tokens: (\d+)", response)
+        
+        # Extract conversation history count
+        conv_history = re.search(r"Conversation History: (\d+) conversation", response)
+        
+        data.append({
+            "Temperature": temp,
+            "Top-p": top_p,
+            "Top-k": top_k,
+            "BM25 Weight": bm25,
+            "Model": model,
+            "Main Answer": main_answer,
+            "Input Tokens": input_tokens.group(1) if input_tokens else "N/A",
+            "Output Tokens": output_tokens.group(1) if output_tokens else "N/A",
+            "Conversation History": conv_history.group(1) if conv_history else "0",
+            "Progress": progress,
+            "Elapsed Time (s)": f"{elapsed_time:.2f}"
+        })
+    
+    # Create DataFrame and save to CSV
+    df = pd.DataFrame(data)
+    df.to_csv(csv_path, index=False)
+    
+    return csv_path
+
+def format_batch_result_files(results: List[Dict], job_id: str) -> Tuple[str, str]:
+    """Format batch results with links to CSV files"""
+    # Create CSV file
+    csv_path = create_csv_from_batch_results(results, job_id)
+    
+    # Format the results
+    formatted_results = "### Batch Query Results\n\n"
+    
+    # Add the actual results
+    for result in results:
+        formatted_results += f"#### {result['Parameters']}\n"
+        formatted_results += f"**Progress:** {result['Progress']}\n\n"
+        formatted_results += f"{result['Response']}\n\n"
+        formatted_results += "---\n\n"
+    
+    return formatted_results, csv_path
+
 if __name__ == "__main__":
     debug_print("Launching Gradio interface.")
-    app.queue().launch(share=False)
+    app.queue().launch(share=False, allowed_paths=[os.path.join(tempfile.gettempdir(), "rag_batch_results")])

smith/1. temp_batch_results_aa491117-59a6-4b51-b313-7b524e60d468_20250617_234437.csv

@@ -0,0 +1,228 @@
+Temperature,Top-p,Top-k,BM25 Weight,Model,Main Answer,Input Tokens,Output Tokens,Conversation History,Progress,Elapsed Time (s)
+0.1,0.95,50,0.6,🇪🇺 Mistral-API,"Based on the provided context, here are the key concepts describing criteria for moral responsibility in Aristotle's ethics, along with explanations and specific uses of those terms:
+
+1. **Moral Choice (Prohairesis)**:
+   - **Reason for Selection**: Aristotle emphasizes that moral responsibility is closely tied to moral choice, which is a deliberate decision made by an individual. Moral choice is voluntary and involves the agent's will and reason.
+   - **Specific Use**: ""Now Moral Choice is plainly voluntary, but the two are not co-extensive, voluntary being the more comprehensive term; for first, children and all other animals share in voluntary action but not in Moral Choice; and next, sudden actions we call voluntary but do not ascribe them to Moral Choice.""
+
+2. **Voluntary and Involuntary Actions**:
+   - **Reason for Selection**: Aristotle distinguishes between voluntary and involuntary actions to determine moral responsibility. Voluntary actions are those that the agent chooses and controls, while involuntary actions are beyond the agent's control.
+   - **Specific Use**: ""Involuntary actions then are thought to be of two kinds, being done neither on compulsion, or by reason of ignorance. An action is, properly speaking, compulsory, when the origination is external to the agent, being such that in it the agent (perhaps we may more properly say the patient) contributes nothing.""
+
+3. **Knowledge and Ignorance**:
+   - **Reason for Selection**: Knowledge of the moral rule is crucial for moral responsibility. Ignorance can extenuate responsibility, but only if it is not due to the agent's negligence or vice.
+   - **Specific Use**: ""Again, we do not usually apply the term involuntary when a man is ignorant of his own true interest; because ignorance which affects moral choice constitutes depravity but not involuntariness.""
+
+4. **Habituation and Virtue**:
+   - **Reason for Selection**: Aristotle argues that moral responsibility is shaped by habituation and the development of virtues. Virtues are habits that enable individuals to act in accordance with reason and moral principles.
+   - **Specific Use**: ""Again, in whatever cases we get things by nature, we get the faculties first and perform the acts of working afterwards; an illustration of which is afforded by the case of our bodily senses, for it was not from having often seen or heard that we got these senses, but just the reverse: we had them and so exercised them, but did not have them because we had exercised them.""
+
+5. **Self-Control (Enkrateia) and Akrasia (Incontinence)**:
+   - **Reason for Selection**: Self-control and incontinence are important for understanding moral responsibility. Self-control involves acting in accordance with reason despite desires, while incontinence involves acting against one's better judgment due to desires.
+   - **Specific Use**: ""Again, the man utterly destitute of Self-Control, as was observed before, is not given to remorse: for it is part of his character that he abides by his moral choice: but the man of Imperfect Self-Control is almost made up of remorse.""
+
+6. **Practical Wisdom (Phronesis)**:
+   - **Reason for Selection**: Practical wisdom is the ability to make good judgments about what is right and wrong in particular situations. It is essential for moral responsibility because it guides moral choice.
+   - **Specific Use**: ""Now Practical Wisdom is not Knowledge is plain, for it has to do with the ultimate issue, as has been said, because every object of action is of this nature.""
+
+7. **Moral Virtues and Vices**:
+   - **Reason for Selection**: Moral virtues and vices are states of character that influence moral responsibility. Virtues enable individuals to act rightly, while vices lead to wrong actions.
+   - **Specific Use**: ""Virtue then is ‘a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine.’""
+
+8. **Deliberation (Boulēsis)**:
+   - **Reason for Selection**: Deliberation is the process of reasoning about the means to achieve a moral end. It is a key component of moral responsibility because it involves the agent's rational consideration of actions.
+   - **Specific Use**: ""So it seems, as has been said, that Man is the originator of his actions; and Deliberation has for its object whatever may be done through one’s own instrumentality, and the actions are with a view to other things; and so it is, not the End, but the Means to Ends on which Deliberation is employed.""
+
+9. **Moral Principles and Rules**:
+   - **Reason for Selection**: Moral principles and rules provide the standards for moral responsibility. They guide moral choice and action, and individuals are responsible for adhering to these principles.
+   - **Specific Use**: ""The rule prescribes no mechanical uniformity: each within its limits permits variety, and the exactly right amount adopted to the requirements of the individual situation (and every actual situation is individual) must be determined by the intuition of the moment.""
+
+10. **Responsibility for Feelings and Actions**:
+    - **Reason for Selection**: Aristotle distinguishes between feelings and actions in determining moral responsibility. Feelings are not praiseworthy or blameworthy in themselves, but actions that result from feelings can be.
+    - **Specific Use**: ""Feelings neither the virtues nor vices are, because in right of the Feelings we are not denominated either good or bad, but in right of the virtues and vices we are.""
+
+These concepts are central to Aristotle's understanding of moral responsibility and are used to explain how individuals are accountable for their actions and character.",N/A,N/A,0,Query 1/5,0.00
+0.33,0.95,50,0.6,🇪🇺 Mistral-API,"Based on the provided context, here are the key concepts describing criteria for moral responsibility in Aristotle's ethics, along with explanations and specific uses of those terms:
+
+1. **Moral Choice (Prohairesis)**:
+   - **Reason for Selection**: Aristotle frequently discusses moral choice as a crucial element in determining moral responsibility. It is the deliberate decision to act in a certain way, which is voluntary and reflects the agent's character.
+   - **Specific Use**: ""Now Moral Choice is plainly voluntary, but the two are not co-extensive, voluntary being the more comprehensive term; for first, children and all other animals share in voluntary action but not in Moral Choice.""
+
+2. **Voluntary and Involuntary Actions**:
+   - **Reason for Selection**: Aristotle distinguishes between voluntary and involuntary actions to determine moral responsibility. Voluntary actions are those for which the agent is responsible, while involuntary actions are not.
+   - **Specific Use**: ""Involuntary actions then are thought to be of two kinds, being done neither on compulsion, or by reason of ignorance.""
+
+3. **Deliberation (Boulēsis)**:
+   - **Reason for Selection**: Deliberation is the process of reasoning about the means to achieve a desired end. It is a key component of moral choice and responsibility.
+   - **Specific Use**: ""Deliberation has for its object whatever may be done through one’s own instrumentality, and the actions are with a view to other things; and so it is, not the End, but the Means to Ends on which Deliberation is employed.""
+
+4. **Habituation (Ethos)**:
+   - **Reason for Selection**: Habituation refers to the process of forming moral habits through repeated actions. It is essential for developing moral character and responsibility.
+   - **Specific Use**: ""The Virtues then come to be in us neither by nature, nor in despite of nature, but we are furnished by nature with a capacity for receiving them, and are perfected in them through custom.""
+
+5. **Practical Wisdom (Phronesis)**:
+   - **Reason for Selection**: Practical wisdom is the ability to make good judgments about what is right and wrong in practical matters. It is closely linked to moral responsibility.
+   - **Specific Use**: ""Practical Wisdom is not Knowledge, for it has to do with the ultimate issue, as has been said, because every object of action is of this nature.""
+
+6. **Virtue (Arete)**:
+   - **Reason for Selection**: Virtue is a state of character that enables the agent to act in accordance with reason and moral principles. It is a key criterion for moral responsibility.
+   - **Specific Use**: ""Virtue then is a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine.""
+
+7. **Ignorance (Agnoia)**:
+   - **Reason for Selection**: Ignorance can affect moral responsibility by excusing certain actions. However, ignorance of moral principles is not a valid excuse.
+   - **Specific Use**: ""Again, we do not usually apply the term involuntary when a man is ignorant of his own true interest; because ignorance which affects moral choice constitutes depravity but not involuntariness.""
+
+8. **Passion (Pathos)**:
+   - **Reason for Selection**: Passions such as anger or lust can influence actions and affect moral responsibility. Aristotle discusses how passions can be controlled or overcome through virtue.
+   - **Specific Use**: ""Again, there is a character liable to be taken off his feet in defiance of Right Reason because of passion; whom passion so far masters as to prevent his acting in accordance with Right Reason.""
+
+9. **Self-Control (Enkrateia)**:
+   - **Reason for Selection**: Self-control is the ability to regulate one's actions and passions in accordance with reason. It is an important aspect of moral responsibility.
+   - **Specific Use**: ""Self-Control is more choice-worthy than Endurance. Again, he who fails when exposed to those temptations against which the common run of men hold out, and are well able to do so, is Soft and Luxurious.""
+
+10. **Incontinence (Akrasia)**:
+    - **Reason for Selection**: Incontinence refers to the lack of self-control, where an agent knows what is right but fails to act accordingly. It is a significant concept in discussing moral responsibility.
+    - **Specific Use**: ""Again, the man utterly destitute of Self-Control, as was observed before, is not given to remorse: for it is part of his character that he abides by his moral choice.""
+
+These concepts are central to Aristotle's discussion of moral responsibility, as they address the conditions under which an agent can be held accountable for their actions.",N/A,N/A,0,Query 2/5,0.00
+0.55,0.95,50,0.6,🇪🇺 Mistral-API,"Based on the provided context, here are the key concepts describing criteria for moral responsibility in Aristotle's ethics, along with explanations and specific uses of those terms:
+
+1. **Voluntary and Involuntary Actions**:
+   - **Reason for Selection**: Aristotle distinguishes between voluntary and involuntary actions to determine moral responsibility. Voluntary actions are those that are done with knowledge and intention, while involuntary actions are done under compulsion or ignorance.
+   - **Specific Use**: ""Involuntary actions then are thought to be of two kinds, being done neither on compulsion, or by reason of ignorance. An action is, properly speaking, compulsory, when the origination is external to the agent, being such that in it the agent (perhaps we may more properly say the patient) contributes nothing.""
+
+2. **Moral Choice (Prohairesis)**:
+   - **Reason for Selection**: Moral choice is central to Aristotle's ethics because it represents the deliberate selection of actions based on reason and character.
+   - **Specific Use**: ""Now Moral Choice is plainly voluntary, but the two are not co-extensive, voluntary being the more comprehensive term; for first, children and all other animals share in voluntary action but not in Moral Choice.""
+
+3. **Habituation (Ethos)**:
+   - **Reason for Selection**: Habituation refers to the process of forming moral character through repeated actions. It is crucial for developing virtues and moral responsibility.
+   - **Specific Use**: ""Again, in whatever cases we get things by nature, we get the faculties first and perform the acts of working afterwards; an illustration of which is afforded by the case of our bodily senses, for it was not from having often seen or heard that we got these senses, but just the reverse: we had them and so exercised them, but did not have them because we had exercised them. But the Virtues we get by first performing single acts of working, which, again, is the case of other things, as the arts for instance.""
+
+4. **Virtue (Arete)**:
+   - **Reason for Selection**: Virtue is the disposition to act in accordance with reason and is essential for moral responsibility. It is the mean between extremes of excess and deficiency.
+   - **Specific Use**: ""Virtue then is 'a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine.'""
+
+5. **Practical Wisdom (Phronesis)**:
+   - **Reason for Selection**: Practical wisdom is the ability to make correct decisions about what is good and right in particular situations. It is necessary for moral responsibility.
+   - **Specific Use**: ""Practical Wisdom is not Knowledge is plain, for it has to do with the ultimate issue, as has been said, because every object of action is of this nature.""
+
+6. **Deliberation (Boulesis)**:
+   - **Reason for Selection**: Deliberation is the process of reasoning about the means to achieve a desired end. It is a key component of moral responsibility.
+   - **Specific Use**: ""Deliberation has for its object whatever may be done through one’s own instrumentality, and the actions are with a view to other things; and so it is, not the End, but the Means to Ends on which Deliberation is employed.""
+
+7. **Responsibility for Ignorance**:
+   - **Reason for Selection**: Aristotle discusses different types of ignorance and their implications for moral responsibility. Ignorance of general principles is blameworthy, while ignorance of particular facts may mitigate responsibility.
+   - **Specific Use**: ""Again, we do not usually apply the term involuntary when a man is ignorant of his own true interest; because ignorance which affects moral choice constitutes depravity but not involuntariness.""
+
+8. **Self-Control (Enkrateia) and Akrasia (Incontinence)**:
+   - **Reason for Selection**: Self-control and incontinence are states of character that affect a person's ability to act according to their moral principles. They are relevant to moral responsibility.
+   - **Specific Use**: ""Again, he who fails when exposed to those temptations against which the common run of men hold out, and are well able to do so, is Soft and Luxurious (Luxury being a kind of Softness): the kind of man, I mean, to let his robe drag in the dirt to avoid the trouble of lifting it.""
+
+9. **Moral Virtues and Vices**:
+   - **Reason for Selection**: Moral virtues and vices are habits of character that determine a person's moral responsibility. They are formed through habituation and deliberate choice.
+   - **Specific Use**: ""The Doctrine of the Mean here takes a form in which it has impressed subsequent thinkers, but which has less importance than is usually ascribed to it.""
+
+10. **Equity (Epikeia)**:
+    - **Reason for Selection**: Equity is the ability to apply moral principles flexibly and justly in specific situations. It is an important aspect of moral responsibility.
+    - **Specific Use**: ""The Equitable is Just but better than one form of Just; and hence it appears too who the Equitable man is: he is one who has a tendency to choose and carry out these principles, and who is not apt to press the letter of the law on the worse side but content to waive his strict claims though backed by the law.""
+
+These concepts are fundamental to Aristotle's understanding of moral responsibility and are frequently discussed and applied in his ethical works.",N/A,N/A,0,Query 3/5,0.00
+0.78,0.95,50,0.6,🇪🇺 Mistral-API,"Based on the provided context, here are the key concepts describing criteria for moral responsibility in Aristotle's ethics, along with explanations and specific uses of those terms:
+
+1. **Moral Choice (Prohairesis)**:
+   - **Reason for Selection**: Moral choice is central to Aristotle's ethics as it represents the deliberate decision-making process that leads to actions. It is the primary criterion for moral responsibility because it involves the agent's rational deliberation and intention.
+   - **Specific Use**: ""Now Moral Choice is neither independent of intellect, i.e. intellectual operation, nor of a certain moral state: for right or wrong action cannot be, independently of operation of the Intellect, and moral character.""
+
+2. **Voluntary (Hekousion)**:
+   - **Reason for Selection**: Voluntary actions are those that are within the agent's control and are performed with knowledge and intention. This is crucial for moral responsibility as it distinguishes actions that the agent is responsible for from those that are beyond their control.
+   - **Specific Use**: ""Involuntary actions then are thought to be of two kinds, being done neither on compulsion, or by reason of ignorance. An action is, properly speaking, compulsory, when the origination is external to the agent, being such that in it the agent (perhaps we may more properly say the patient) contributes nothing.""
+
+3. **Intellect (Nous)**:
+   - **Reason for Selection**: The intellect is responsible for rational thought and deliberation, which are essential for making moral choices. It is the faculty that guides the agent towards the right actions.
+   - **Specific Use**: ""But operation of the Intellect by itself moves nothing, only when directed to a certain result, i.e. exercised in Moral Action.""
+
+4. **Habit (Ethos)**:
+   - **Reason for Selection**: Habits are formed through repeated actions and are crucial for developing moral character. They represent the disposition of the agent to act in certain ways, which is a key aspect of moral responsibility.
+   - **Specific Use**: ""Again, in whatever cases we get things by nature, we get the faculties first and perform the acts of working afterwards; an illustration of which is afforded by the case of our bodily senses, for it was not from having often seen or heard that we got these senses, but just the reverse: we had them and so exercised them, but did not have them because we had exercised them.""
+
+5. **Pleasure and Pain**:
+   - **Reason for Selection**: Pleasure and pain are significant because they influence moral choices and actions. They can either guide the agent towards virtuous actions or lead them astray.
+   - **Specific Use**: ""Let us then be understood to have stated, that Virtue has for its object-matter pleasures and pains, and that it is either increased or marred by the same circumstances (differently used) by which it is originally generated, and that it exerts itself on the same circumstances out of which it was generated.""
+
+6. **Self-Control (Enkrateia)**:
+   - **Reason for Selection**: Self-control is important for moral responsibility as it represents the agent's ability to regulate their desires and emotions in accordance with reason. It is a virtue that helps the agent to act in accordance with moral principles.
+   - **Specific Use**: ""Again, he who fails when exposed to those temptations against which the common run of men hold out, and are well able to do so, is Soft and Luxurious (Luxury being a kind of Softness): the kind of man, I mean, to let his robe drag in the dirt to avoid the trouble of lifting it.""
+
+7. **Virtue (Arete)**:
+   - **Reason for Selection**: Virtue is the overarching concept in Aristotle's ethics, representing the excellence of character that enables the agent to act in accordance with moral principles. It is the ultimate goal of moral education and development.
+   - **Specific Use**: ""Virtue then is “a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine.”
+
+8. **Involuntary (Akousion)**:
+   - **Reason for Selection**: Involuntary actions are those that are beyond the agent's control and are not subject to moral responsibility. Understanding what constitutes involuntary actions is crucial for determining moral responsibility.
+   - **Specific Use**: ""But when actions are done, either from fear of greater evils, or from ignorance of the particular facts, these are involuntary.""
+
+9. **Practical Wisdom (Phronesis)**:
+   - **Reason for Selection**: Practical wisdom is the ability to make correct moral judgments and act accordingly. It is essential for moral responsibility as it guides the agent in choosing the right actions.
+   - **Specific Use**: ""Practical Wisdom is not Knowledge is plain, for it has to do with the ultimate issue, as has been said, because every object of action is of this nature.""
+
+10. **Moral Virtue (Ethike Arete)**:
+    - **Reason for Selection**: Moral virtue is the specific type of virtue that pertains to character and is developed through habit and practice. It is the foundation of moral responsibility as it shapes the agent's dispositions and actions.
+    - **Specific Use**: ""Moral Virtue is a State apt to exercise Moral Choice and Moral Choice is Will consequent on deliberation, the Reason must be true and the Will right, to constitute good Moral Choice, and what the Reason affirms the Will must pursue.""
+
+These concepts are fundamental to Aristotle's ethics and provide a comprehensive framework for understanding moral responsibility in his philosophy.",N/A,N/A,0,Query 4/5,0.00
+1.0,0.95,50,0.6,🇪🇺 Mistral-API,"Based on the provided context, here are the key concepts describing criteria for moral responsibility in Aristotle's ethics, along with explanations and specific uses of those terms:
+
+1. **Voluntary Actions (ἑκούσια)**:
+   - **Reason for Selection**: Aristotle distinguishes between voluntary and involuntary actions to determine moral responsibility. Voluntary actions are those that are done with knowledge and intention.
+   - **Specific Use**: ""Involuntary actions then are thought to be of two kinds, being done neither on compulsion, or by reason of ignorance. An action is, properly speaking, compulsory, when the origination is external to the agent, being such that in it the agent (perhaps we may more properly say the patient) contributes nothing"" (Book III, Chapter I).
+
+2. **Moral Choice (προαίρεσις)**:
+   - **Reason for Selection**: Moral choice is central to Aristotle's ethics as it represents the deliberate selection of actions based on reason and character.
+   - **Specific Use**: ""Now Moral Choice is plainly voluntary, but the two are not co-extensive, voluntary being the more comprehensive term; for first, children and all other animals share in voluntary action but not in Moral Choice"" (Book III, Chapter I).
+
+3. **Deliberation (βουλήσις)**:
+   - **Reason for Selection**: Deliberation is the process of reasoning about the means to achieve a chosen end, which is essential for moral responsibility.
+   - **Specific Use**: ""Deliberation has for its object whatever may be done through one’s own instrumentality, and the actions are with a view to other things; and so it is, not the End, but the Means to Ends on which Deliberation is employed"" (Book III, Chapter III).
+
+4. **Intellect (νοῦς)**:
+   - **Reason for Selection**: The intellect is the faculty that apprehends universal principles and guides moral choice, making it crucial for moral responsibility.
+   - **Specific Use**: ""Of the good man it is true likewise that he does many things for the sake of his friends and his country, even to the extent of dying for them, if need be: for money and honours, and, in short, all the good things which others fight for, he will throw away while eager to secure to himself the καλὸν"" (Book IX, Chapter IX).
+
+5. **Habit (ἔθος)**:
+   - **Reason for Selection**: Habits are formed through repeated actions and shape an individual's character, influencing their moral responsibility.
+   - **Specific Use**: ""By doing just actions we come to be just; by doing the actions of self-mastery we come to be perfected in self-mastery; and by doing brave actions brave"" (Book II, Chapter I).
+
+6. **Virtue (ἀρετή)**:
+   - **Reason for Selection**: Virtues are habits that enable individuals to act in accordance with reason and achieve the good life, making them essential for moral responsibility.
+   - **Specific Use**: ""Virtue then is ‘a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine’"" (Book II, Chapter VI).
+
+7. **Practical Wisdom (φρόνησις)**:
+   - **Reason for Selection**: Practical wisdom is the intellectual virtue that enables individuals to make good judgments about what is good for them and others, guiding moral responsibility.
+   - **Specific Use**: ""Practical Wisdom is concerned with things that are good or bad for man; it is a rational quality, concerned with action and contingent matters"" (Book VI, Chapter V).
+
+8. **Self-Control (ἐγκράτεια)**:
+   - **Reason for Selection**: Self-control is the virtue that enables individuals to regulate their desires and emotions in accordance with reason, which is crucial for moral responsibility.
+   - **Specific Use**: ""Again, he who fails when exposed to those temptations against which the common run of men hold out, and are well able to do so, is Soft and Luxurious (Luxury being a kind of Softness)"" (Book VII, Chapter VIII).
+
+9. **Incontinence (ἀκρασία)**:
+   - **Reason for Selection**: Incontinence represents the lack of self-control, where individuals act against their better judgment due to strong desires or emotions, affecting their moral responsibility.
+   - **Specific Use**: ""The Precipitate form of Imperfect Self-Control they are most liable to who are constitutionally of a sharp or melancholy temperament: because the one by reason of the swiftness, the other by reason of the violence, of their passions, do not wait for Reason"" (Book VII, Chapter VIII).
+
+10. **Justice (δικαιοσύνη)**:
+    - **Reason for Selection**: Justice is the virtue that ensures individuals act fairly and equitably, which is fundamental to moral responsibility in social contexts.
+    - **Specific Use**: ""Justice is the moral state in virtue of which the just man is said to have the aptitude for practising the Just in the way of moral choice, and for making division between, himself and another, or between two other men"" (Book V, Chapter X).
+
+11. **Equity (ἐπιείκεια)**:
+    - **Reason for Selection**: Equity is the virtue that allows for flexibility in the application of justice, ensuring that moral responsibility is exercised fairly in unique situations.
+    - **Specific Use**: ""The Equitable is Just but better than one form of Just: and hence it appears too who the Equitable man is: he is one who has a tendency to choose and carry out these principles, and who is not apt to press the letter of the law on the worse side but content to waive his strict claims though backed by the law"" (Book V, Chapter X).
+
+12. **Pleasure and Pain**:
+    - **Reason for Selection**: Aristotle emphasizes the role of pleasure and pain in moral responsibility, as they influence an individual's actions and choices.
+    - **Specific Use**: ""Virtue has for its object-matter pleasures and pains, and that it is either increased or marred by the same circumstances (differently used) by which it is originally generated, and that it exerts itself on the same circumstances out of which it was generated"" (Book III, Chapter III).
+
+13. **Moral Virtues and Vices**:
+    - **Reason for Selection**: Moral virtues and vices are habits that shape an individual's character and determine their moral responsibility.
+    - **Specific Use**: ""The Doctrine of the Mean here takes a form in which it has impressed subsequent thinkers, but which has less importance than is usually ascribed to it"" (Book II, Chapter VI).
+
+These concepts are fundamental to Aristotle's understanding of moral responsibility, as they describe the criteria by which individuals are held accountable for their actions.",N/A,N/A,0,Query 5/5,0.00

smith/2. top-p_batch_results_19e865d7-eb80-4440-ac9a-38237a7f6d77_20250617_234716.csv

@@ -0,0 +1,216 @@
+Temperature,Top-p,Top-k,BM25 Weight,Model,Main Answer,Input Tokens,Output Tokens,Conversation History,Progress,Elapsed Time (s)
+0.5,0.1,50,0.6,🇪🇺 Mistral-API,"Based on the provided context, here are the key concepts describing criteria for moral responsibility in Aristotle's ethics, along with explanations and specific uses of those terms:
+
+1. **Moral Choice (Prohairesis)**:
+   - **Reason for Selection**: Aristotle emphasizes that moral responsibility is closely tied to moral choice, which is a deliberate decision made by an individual. Moral choice is voluntary and involves the agent's rational deliberation.
+   - **Specific Use**: ""Now Moral Choice is neither independent of intellect, i.e. intellectual operation, nor of a certain moral state: for right or wrong action cannot be, independently of operation of the Intellect, and moral character.""
+
+2. **Voluntary Actions**:
+   - **Reason for Selection**: Voluntary actions are those that are done with knowledge and intention, and thus are subject to moral evaluation. Involuntary actions, done under compulsion or ignorance, are not considered morally responsible.
+   - **Specific Use**: ""Involuntary actions then are thought to be of two kinds, being done neither on compulsion, or by reason of ignorance.""
+
+3. **Intellect (Nous)**:
+   - **Reason for Selection**: The intellect plays a crucial role in moral responsibility by providing the principles and reasoning that guide moral choice. It is the faculty that apprehends moral truths.
+   - **Specific Use**: ""Of the good man it is true likewise that he does many things for the sake of his friends and his country, even to the extent of dying for them, if need be: for money and honours, and, in short, all the good things which others fight for, he will throw away while eager to secure to himself the καλὸν: he will prefer a brief and great joy to a tame and enduring one, and to live nobly for one year rather than ordinarily for many, and one great and noble action to many trifling ones.""
+
+4. **Habit (Ethos)**:
+   - **Reason for Selection**: Habits are formed through repeated actions and are essential for the development of moral character. They shape an individual's dispositions and tendencies, making them more or less inclined to act virtuously.
+   - **Specific Use**: ""Again, in whatever cases we get things by nature, we get the faculties first and perform the acts of working afterwards; an illustration of which is afforded by the case of our bodily senses, for it was not from having often seen or heard that we got these senses, but just the reverse: we had them and so exercised them, but did not have them because we had exercised them.""
+
+5. **Virtue (Arete)**:
+   - **Reason for Selection**: Virtues are habits that dispose individuals to act in accordance with reason and moral principles. They are essential for moral responsibility because they enable individuals to make the right moral choices.
+   - **Specific Use**: ""Virtue then is ‘a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine.’""
+
+6. **Practical Wisdom (Phronesis)**:
+   - **Reason for Selection**: Practical wisdom is the intellectual virtue that enables individuals to make the right moral choices in particular situations. It involves the ability to apply general moral principles to specific cases.
+   - **Specific Use**: ""Practical Wisdom is not Knowledge is plain, for it has to do with the ultimate issue, as has been said, because every object of action is of this nature.""
+
+7. **Self-Control (Enkrateia)**:
+   - **Reason for Selection**: Self-control is the virtue that enables individuals to resist temptations and act in accordance with their moral principles, even when faced with strong desires or emotions.
+   - **Specific Use**: ""Again, he who fails when exposed to those temptations against which the common run of men hold out, and are well able to do so, is Soft and Luxurious (Luxury being a kind of Softness): the kind of man, I mean, to let his robe drag in the dirt to avoid the trouble of lifting it.""
+
+8. **Incontinence (Akrasia)**:
+   - **Reason for Selection**: Incontinence refers to the lack of self-control, where individuals know what is right but fail to act on it due to strong desires or emotions. It is a form of moral weakness that affects moral responsibility.
+   - **Specific Use**: ""But the man of Imperfect Self-Control is almost made up of remorse: and so the case is not as we determined it before, but the former is incurable and the latter may be cured: for depravity is like chronic diseases, dropsy and consumption for instance, but Imperfect Self-Control is like acute disorders: the former being a continuous evil, the latter not so.""
+
+9. **Ignorance (Agnoia)**:
+   - **Reason for Selection**: Ignorance can affect moral responsibility by excusing individuals from blame when they act without knowledge of the moral principles involved. However, ignorance of moral principles themselves is not a valid excuse.
+   - **Specific Use**: ""Again, we do not usually apply the term involuntary when a man is ignorant of his own true interest; because ignorance which affects moral choice constitutes depravity but not involuntariness: nor does any ignorance of principle (because for this men are blamed) but ignorance in particular details, wherein consists the action and wherewith it is concerned, for in these there is both compassion and allowance, because he who acts in ignorance of any of them acts in a proper sense involuntarily.""
+
+10. **Passion (Pathos)**:
+    - **Reason for Selection**: Passions are strong emotions that can influence moral choice and action. They can either enhance or hinder moral responsibility, depending on how they are managed.
+    - **Specific Use**: ""Furthermore, to the character of Imperfect Self-Control is opposed that of Self-Control, and to that of Softness that of Endurance: because Endurance consists in continued resistance but Self-Control in actual mastery, and continued resistance and actual mastery are as different as not being conquered is from conquering; and so Self-Control is more choice-worthy than Endurance.""
+
+These concepts are central to Aristotle's understanding of moral responsibility, as they outline the conditions under which individuals can be held accountable for their actions.",N/A,N/A,0,Query 1/5,0.00
+0.5,0.32,50,0.6,🇪🇺 Mistral-API,"Based on the provided context, here are the key concepts describing criteria for moral responsibility in Aristotle's ethics, along with explanations and specific uses of those terms:
+
+1. **Moral Choice (Prohairesis)**:
+   - **Reason for Selection**: Aristotle frequently discusses moral choice as a crucial element in determining moral responsibility. It is the deliberate decision made by an individual, which is voluntary and reflects their character.
+   - **Specific Use**: ""Now Moral Choice is neither independent of intellect, i.e. intellectual operation, nor of a certain moral state: for right or wrong action cannot be, independently of operation of the Intellect, and moral character.""
+
+2. **Voluntary Actions**:
+   - **Reason for Selection**: Voluntary actions are those that an individual performs with full knowledge and intention, making them morally responsible for the outcomes.
+   - **Specific Use**: ""Involuntary actions then are thought to be of two kinds, being done neither on compulsion, or by reason of ignorance. An action is, properly speaking, compulsory, when the origination is external to the agent, being such that in it the agent (perhaps we may more properly say the patient) contributes nothing.""
+
+3. **Intellect (Nous)**:
+   - **Reason for Selection**: The intellect is responsible for understanding and applying moral principles, which is essential for making morally responsible choices.
+   - **Specific Use**: ""But operation of the Intellect by itself moves nothing, only when directed to a certain result, i.e. exercised in Moral Action.""
+
+4. **Habituation (Ethos)**:
+   - **Reason for Selection**: Habituation refers to the process of forming moral habits through repeated actions, which shapes an individual's character and moral responsibility.
+   - **Specific Use**: ""Again, in whatever cases we get things by nature, we get the faculties first and perform the acts of working afterwards; an illustration of which is afforded by the case of our bodily senses, for it was not from having often seen or heard that we got these senses, but just the reverse: we had them and so exercised them, but did not have them because we had exercised them.""
+
+5. **Practical Wisdom (Phronesis)**:
+   - **Reason for Selection**: Practical wisdom is the ability to apply moral principles to specific situations, making it a key criterion for moral responsibility.
+   - **Specific Use**: ""Practical Wisdom is not Knowledge is plain, for it has to do with the ultimate issue, as has been said, because every object of action is of this nature.""
+
+6. **Self-Control (Enkrateia)**:
+   - **Reason for Selection**: Self-control is the ability to regulate one's actions according to moral principles, even in the face of temptations, which is crucial for moral responsibility.
+   - **Specific Use**: ""Again, he who fails when exposed to those temptations against which the common run of men hold out, and are well able to do so, is Soft and Luxurious (Luxury being a kind of Softness): the kind of man, I mean, to let his robe drag in the dirt to avoid the trouble of lifting it.""
+
+7. **Virtue (Arete)**:
+   - **Reason for Selection**: Virtue is the habitual disposition to act in accordance with moral principles, making it a fundamental criterion for moral responsibility.
+   - **Specific Use**: ""Virtue then is 'a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine.'""
+
+8. **Involuntary Actions**:
+   - **Reason for Selection**: Involuntary actions are those performed under compulsion or ignorance, which exempt the individual from moral responsibility.
+   - **Specific Use**: ""But when actions are done, either from fear of greater evils, or from ignorance of the circumstances, they are involuntary.""
+
+9. **Moral Virtues and Vices**:
+   - **Reason for Selection**: The presence of moral virtues or vices in an individual's character determines their moral responsibility for actions.
+   - **Specific Use**: ""The Doctrine of the Mean here takes a form in which it has impressed subsequent thinkers, but which has less importance than is usually ascribed to it.""
+
+10. **Moral Sense (Aisthesis)**:
+    - **Reason for Selection**: The moral sense is the faculty that perceives moral principles and guides moral actions, making it essential for moral responsibility.
+    - **Specific Use**: ""Again, in right of the Feelings we are neither praised nor blamed, (for a man is not commended for being afraid or being angry, nor blamed for being angry merely but for being so in a particular way), but in right of the virtues and vices we are.""
+
+These concepts are central to Aristotle's discussion of moral responsibility, as they outline the criteria by which individuals are held accountable for their actions.",N/A,N/A,0,Query 2/5,0.00
+0.5,0.55,50,0.6,🇪🇺 Mistral-API,"Based on the provided context, here are the key concepts describing criteria for moral responsibility in Aristotle's ethics, along with explanations and specific uses of those terms:
+
+1. **Voluntary Actions (ἑκούσια πράξεις)**:
+   - **Reason for Selection**: Aristotle distinguishes between voluntary and involuntary actions to determine moral responsibility. Voluntary actions are those that are done with knowledge and intention, and thus, the agent is morally responsible for them.
+   - **Specific Use**: ""Involuntary actions then are thought to be of two kinds, being done neither on compulsion, or by reason of ignorance. An action is, properly speaking, compulsory, when the origination is external to the agent, being such that in it the agent (perhaps we may more properly say the patient) contributes nothing; as if a wind were to convey you anywhere, or men having power over your person."" (Book III, Chapter I)
+
+2. **Moral Choice (προαίρεσις)**:
+   - **Reason for Selection**: Moral choice is a deliberate decision made by an agent, which is a crucial criterion for moral responsibility. It involves both intellect and desire.
+   - **Specific Use**: ""Now Moral Choice is plainly voluntary, but the two are not co-extensive, voluntary being the more comprehensive term; for first, children and all other animals share in voluntary action but not in Moral Choice; and next, sudden actions we call voluntary but do not ascribe them to Moral Choice."" (Book III, Chapter I)
+
+3. **Intent (βούλησις)**:
+   - **Reason for Selection**: Intent refers to the purpose or goal behind an action. It is essential for determining moral responsibility because it shows the agent's will and deliberation.
+   - **Specific Use**: ""But operation of the Intellect by itself moves nothing, only when directed to a certain result, i. e. exercised in Moral Action: (I say nothing of its being exercised in production, because this function is originated by the former: for every one who makes makes with a view to somewhat further; and that which is or may be made, is not an End in itself, but only relatively to somewhat else, and belonging to some one: whereas that which is or may be done is an End in itself, because acting well is an End in itself, and this is the object of the Will,)"" (Book VI, Chapter II)
+
+4. **Knowledge (ἐπιστήμη)**:
+   - **Reason for Selection**: Knowledge is crucial for moral responsibility because it enables the agent to understand the moral implications of their actions and make informed decisions.
+   - **Specific Use**: ""Again, we do not usually apply the term involuntary when a man is ignorant of his own true interest; because ignorance which affects moral choice constitutes depravity but not involuntariness: nor does any ignorance of principle (because for this men are blamed) but ignorance in particular details, wherein consists the action and wherewith it is concerned, for in these there is both compassion and allowance, because he who acts in ignorance of any of them acts in a proper sense involuntarily."" (Book III, Chapter I)
+
+5. **Habituation (ἔθος)**:
+   - **Reason for Selection**: Habituation refers to the process of forming moral habits through repeated actions. It is essential for moral responsibility because it shapes the agent's character and dispositions.
+   - **Specific Use**: ""Again, in whatever cases we get things by nature, we get the faculties first and perform the acts of working afterwards; an illustration of which is afforded by the case of our bodily senses, for it was not from having often seen or heard that we got these senses, but just the reverse: we had them and so exercised them, but did not have them because we had exercised them. But the Virtues we get by first performing single acts of working, which, again, is the case of other things, as the arts for instance; for what we have to make when we have learned how, these we learn how to make by making: men come to be builders, for instance, by building; harp-players, by playing on the harp: exactly so, by doing just actions we come to be just; by doing the actions of self-mastery we come to be perfected in self-mastery; and by doing brave actions brave."" (Book II, Chapter I)
+
+6. **Deliberation (βουλεύσις)**:
+   - **Reason for Selection**: Deliberation is the process of reasoning and considering different courses of action. It is a key criterion for moral responsibility because it shows the agent's rational engagement with their choices.
+   - **Specific Use**: ""But nothing which is done and past can be the object of Moral Choice; for instance, no man chooses to have sacked Troy; because, in fact, no one ever deliberates about what is past, but only about that which is future, and which may therefore be influenced, whereas what has been cannot not have been: and so Agathon is right in saying 'Of this alone is Deity bereft, To make undone whatever hath been done.'"" (Book III, Chapter III)
+
+7. **Character (ἦθος)**:
+   - **Reason for Selection**: Character refers to the stable dispositions and virtues of an agent, which are formed through habituation and moral choices. It is a fundamental criterion for moral responsibility because it reflects the agent's moral identity.
+   - **Specific Use**: ""But operation of the Intellect by itself moves nothing, only when directed to a certain result, i. e. exercised in Moral Action: (I say nothing of its being exercised in production, because this function is originated by the former: for every one who makes makes with a view to somewhat further; and that which is or may be made, is not an End in itself, but only relatively to somewhat else, and belonging to some one: whereas that which is or may be done is an End in itself, because acting well is an End in itself, and this is the object of the Will,) and so Moral Choice is either Intellect put in a position of Will-ing, or Appetition subjected to an Intellectual Process. And such a Cause is Man."" (Book VI, Chapter II)
+
+8. **Practical Wisdom (φρόνησις)**:
+   - **Reason for Selection**: Practical wisdom is the ability to make good judgments about what is right and good in particular situations. It is essential for moral responsibility because it guides the agent's actions and choices.
+   - **Specific Use**: ""Now as there are two parts of the Soul which have Reason, it must be the Excellence of the Opinionative [which we called before calculative or deliberative], because both Opinion and Practical Wisdom are concerned with particulars, and both are about what is good and bad for man."" (Book VI, Chapter V)
+
+9. **Virtue (ἀρετή)**:
+   - **Reason for Selection**: Virtue is a habitual disposition to act in accordance with reason and moral principles. It is a crucial criterion for moral responsibility because it reflects the agent's moral excellence and commitment to the good.
+   - **Specific Use**: ""Virtue then is “a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine.” It is a middle state between too faulty ones, in the way of excess on one side and of defect on the other: and it is so moreover, because the faulty states on one side fall short of, and those on the other exceed, what is right, both in the case of the feelings and the actions; but Virtue finds, and when found adopts, the mean."" (Book II, Chapter VI)
+
+10. **Involuntary Actions (ἀκούσια πράξεις)**:
+    - **Reason for Selection**: Involuntary actions are those done under compulsion or due to ignorance. They are not considered morally responsible because the agent lacks knowledge or intention.
+    - **Specific Use**: ""Involuntary actions then are thought to be of two kinds, being done neither on compulsion, or by reason of ignorance. An action is, properly speaking, compulsory, when the origination is external to the agent, being such that in it the agent (perhaps we may more properly say the patient) contributes nothing; as if a wind were to convey you anywhere, or men having power over your person."" (Book III, Chapter I)
+
+These concepts are central to Aristotle's discussion of moral responsibility and are used to analyze and evaluate the moral character and actions of agents.",N/A,N/A,0,Query 3/5,0.00
+0.5,0.77,50,0.6,🇪🇺 Mistral-API,"Based on the provided context, here are the key concepts describing criteria for moral responsibility in Aristotle's ethics, along with explanations and specific uses of those terms:
+
+1. **Moral Choice (προαίρεσις - prohairesis)**:
+   - **Reason for Selection**: Moral choice is central to Aristotle's ethics as it represents the deliberate decision-making process that leads to actions. It is the key criterion for moral responsibility because it involves the agent's rational deliberation and intention.
+   - **Specific Use**: ""Now Moral Choice is plainly voluntary, but the two are not co-extensive, voluntary being the more comprehensive term; for first, children and all other animals share in voluntary action but not in Moral Choice.""
+
+2. **Voluntary (ἑκούσιον - hekousion)**:
+   - **Reason for Selection**: Voluntary actions are those that are performed with knowledge and intention, making the agent responsible for their outcomes.
+   - **Specific Use**: ""Involuntary actions then are thought to be of two kinds, being done neither on compulsion, or by reason of ignorance. An action is, properly speaking, compulsory, when the origination is external to the agent, being such that in it the agent (perhaps we may more properly say the patient) contributes nothing.""
+
+3. **Involuntary (ἀκούσιον - akousion)**:
+   - **Reason for Selection**: Involuntary actions are those performed under compulsion or ignorance, which can mitigate or exclude moral responsibility.
+   - **Specific Use**: ""But when actions are done, either from fear of greater evils, or from ignorance of particular facts, wherewith it is concerned, for in these there is both compassion and allowance, because he who acts in ignorance of any of them acts in a proper sense involuntarily.""
+
+4. **Ignorance (ἀγνοία - agnoia)**:
+   - **Reason for Selection**: Ignorance can affect moral responsibility, especially when it pertains to the particulars of an action rather than general principles.
+   - **Specific Use**: ""Again, we do not usually apply the term involuntary when a man is ignorant of his own true interest; because ignorance which affects moral choice constitutes depravity but not involuntariness.""
+
+5. **Deliberation (βούλησις - boulesis)**:
+   - **Reason for Selection**: Deliberation is the process of reasoning about the means to achieve an end, which is crucial for moral choice and responsibility.
+   - **Specific Use**: ""But operation of the Intellect by itself moves nothing, only when directed to a certain result, i. e. exercised in Moral Action: (I say nothing of its being exercised in production, because this function is originated by the former: for every one who makes makes with a view to somewhat further; and that which is or may be made, is not an End in itself, but only relatively to somewhat else, and belonging to some one.""
+
+6. **Intention (βούλησις - boulesis)**:
+   - **Reason for Selection**: Intention refers to the agent's purpose or aim in performing an action, which is essential for determining moral responsibility.
+   - **Specific Use**: ""But operation of the Intellect by itself moves nothing, only when directed to a certain result, i. e. exercised in Moral Action: (I say nothing of its being exercised in production, because this function is originated by the former: for every one who makes makes with a view to somewhat further; and that which is or may be made, is not an End in itself, but only relatively to somewhat else, and belonging to some one.""
+
+7. **Knowledge (ἐπιστήμη - episteme)**:
+   - **Reason for Selection**: Knowledge of the moral principles and the particulars of an action is necessary for moral responsibility.
+   - **Specific Use**: ""Again, we do not usually apply the term involuntary when a man is ignorant of his own true interest; because ignorance which affects moral choice constitutes depravity but not involuntariness.""
+
+8. **Habituation (ἔθος - ethos)**:
+   - **Reason for Selection**: Habituation refers to the process of forming moral habits through repeated actions, which shapes the agent's character and moral responsibility.
+   - **Specific Use**: ""And so too then is it with the Virtues: for by acting in the various relations in which we are thrown with our fellow men, we come to be, some just, some unjust: and by acting in dangerous positions and being habituated to feel fear or confidence, we come to be, some brave, others cowards.""
+
+9. **Character (ἦθος - ethos)**:
+   - **Reason for Selection**: Character is the result of habituation and moral choice, determining the agent's disposition to act in certain ways.
+   - **Specific Use**: ""The _Ethics_ is addressed to students who are presumed both to have enough general education to appreciate these points, and also to have a solid foundation of good habits.""
+
+10. **Practical Wisdom (φρόνησις - phronesis)**:
+    - **Reason for Selection**: Practical wisdom is the intellectual virtue that enables the agent to make correct moral choices by applying general moral principles to specific situations.
+    - **Specific Use**: ""Now as there are two parts of the Soul which have Reason, it must be the Excellence of the Opinionative [which we called before calculative or deliberative], because both Opinion and Practical Wisdom are.""
+
+These concepts are fundamental to Aristotle's theory of moral responsibility, as they outline the conditions under which an agent can be held responsible for their actions.",N/A,N/A,0,Query 4/5,0.00
+0.5,0.99,50,0.6,🇪🇺 Mistral-API,"Based on the provided context, here are the key concepts describing criteria for moral responsibility in Aristotle's ethics, along with explanations and specific uses of those terms:
+
+1. **Moral Choice (Prohairesis)**:
+   - **Reason for Selection**: Aristotle frequently uses the term ""moral choice"" to describe the deliberate selection of actions based on reason and character. It is central to his discussion of moral responsibility.
+   - **Specific Use**: ""Now Moral Choice is neither independent of intellect, i.e. intellectual operation, nor of a certain moral state: for right or wrong action cannot be, independently of operation of the Intellect, and moral character."" (Book III, Chapter 3)
+
+2. **Voluntary and Involuntary Actions**:
+   - **Reason for Selection**: Aristotle distinguishes between voluntary and involuntary actions to determine moral responsibility. Voluntary actions are those done with knowledge and intention, while involuntary actions are coerced or done in ignorance.
+   - **Specific Use**: ""Involuntary actions then are thought to be of two kinds, being done neither on compulsion, or by reason of ignorance."" (Book III, Chapter 1)
+
+3. **Intellect (Nous)**:
+   - **Reason for Selection**: The intellect is crucial for moral responsibility as it guides moral choice and action. It is the faculty that apprehends moral principles and directs the will.
+   - **Specific Use**: ""But operation of the Intellect by itself moves nothing, only when directed to a certain result, i.e. exercised in Moral Action."" (Book VI, Chapter 2)
+
+4. **Habit (Ethos)**:
+   - **Reason for Selection**: Habits are formed through repeated actions and are essential for the development of moral character. They influence how individuals act and make moral choices.
+   - **Specific Use**: ""By doing just actions we come to be just; by doing the actions of self-mastery we come to be perfected in self-mastery; and by doing brave actions brave."" (Book II, Chapter 1)
+
+5. **Virtue (Arete)**:
+   - **Reason for Selection**: Virtues are habits that dispose individuals to act in accordance with reason and moral principles. They are essential for moral responsibility and character.
+   - **Specific Use**: ""Virtue then is ‘a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine.’"" (Book II, Chapter 6)
+
+6. **Self-Control (Enkrateia)**:
+   - **Reason for Selection**: Self-control is the ability to regulate one's actions and desires in accordance with reason. It is a key aspect of moral responsibility and character.
+   - **Specific Use**: ""Again, he who fails when exposed to those temptations against which the common run of men hold out, and are well able to do so, is Soft and Luxurious."" (Book VII, Chapter 8)
+
+7. **Ignorance (Agnoia)**:
+   - **Reason for Selection**: Ignorance can mitigate moral responsibility, especially if it pertains to the specifics of an action rather than the general moral principles.
+   - **Specific Use**: ""Again, we do not usually apply the term involuntary when a man is ignorant of his own true interest; because ignorance which affects moral choice constitutes depravity but not involuntariness."" (Book III, Chapter 5)
+
+8. **Passion (Pathos)**:
+   - **Reason for Selection**: Passions, such as anger or desire, can influence actions and moral choices. Understanding their role is crucial for assessing moral responsibility.
+   - **Specific Use**: ""Again, there is a character liable to be taken off his feet in defiance of Right Reason because of passion; whom passion so far masters as to prevent his acting in accordance with Right Reason."" (Book VII, Chapter 8)
+
+9. **Practical Wisdom (Phronesis)**:
+   - **Reason for Selection**: Practical wisdom is the ability to apply moral principles to specific situations. It is essential for making morally responsible choices.
+   - **Specific Use**: ""Practical Wisdom is not Knowledge is plain, for it has to do with the ultimate issue, as has been said, because every object of action is of this nature."" (Book VI, Chapter 9)
+
+10. **Moral Principle (Logos)**:
+    - **Reason for Selection**: Moral principles guide actions and choices. Understanding and adhering to these principles is fundamental to moral responsibility.
+    - **Specific Use**: ""But the rules prescribe no mechanical uniformity: each within its limits permits variety, and the exactly right amount adopted to the requirements of the individual situation (and every actual situation is individual) must be determined by the intuition of the moment."" (Book II, Chapter 2)
+
+These concepts are central to Aristotle's discussion of moral responsibility and are repeatedly used to explain how individuals make moral choices and are held accountable for their actions.",N/A,N/A,0,Query 5/5,0.00

smith/3.top-k_batch_results_fffe7ba4-9def-41ef-af6e-1835ba8cef66_20250617_235018.csv

@@ -0,0 +1,224 @@
+Temperature,Top-p,Top-k,BM25 Weight,Model,Main Answer,Input Tokens,Output Tokens,Conversation History,Progress,Elapsed Time (s)
+0.5,0.95,1,0.6,🇪🇺 Mistral-API,"Based on the provided context, here are the key concepts describing criteria for moral responsibility in Aristotle's ethics, along with explanations and specific uses of those terms:
+
+1. **Voluntary and Involuntary Actions**:
+   - **Reason for Selection**: Aristotle distinguishes between voluntary and involuntary actions to determine moral responsibility. Voluntary actions are those for which the agent is responsible, while involuntary actions are not.
+   - **Specific Use**: ""Involuntary actions then are thought to be of two kinds, being done neither on compulsion, or by reason of ignorance. An action is, properly speaking, compulsory, when the origination is external to the agent, being such that in it the agent (perhaps we may more properly say the patient) contributes nothing; as if a wind were to convey you anywhere, or men having power over your person."" (Book III, Chapter I)
+
+2. **Moral Choice (Prohairesis)**:
+   - **Reason for Selection**: Moral choice is central to Aristotle's ethics because it represents the deliberate selection of actions based on reason and character.
+   - **Specific Use**: ""Now Moral Choice is plainly voluntary, but the two are not co-extensive, voluntary being the more comprehensive term; for first, children and all other animals share in voluntary action but not in Moral Choice; and next, sudden actions we call voluntary but do not ascribe them to Moral Choice."" (Book III, Chapter I)
+
+3. **Self-Control (Enkrateia) and Lack of Self-Control (Akrasia)**:
+   - **Reason for Selection**: These concepts are crucial for understanding how moral responsibility is affected by the ability to control one's actions and desires.
+   - **Specific Use**: ""Again, he who fails when exposed to those temptations against which the common run of men hold out, and are well able to do so, is Soft and Luxurious (Luxury being a kind of Softness): the kind of man, I mean, to let his robe drag in the dirt to avoid the trouble of lifting it."" (Book VII, Chapter VIII)
+
+4. **Virtue (Arete)**:
+   - **Reason for Selection**: Virtue is the disposition to act in accordance with reason and is essential for moral responsibility.
+   - **Specific Use**: ""Virtue then is 'a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine.' It is a middle state between too faulty ones, in the way of excess on one side and of defect on the other: and it is so moreover, because the faulty states on one side fall short of, and those on the other exceed, what is right, both in the case of the feelings and the actions; but Virtue finds, and when found adopts, the mean."" (Book II, Chapter VI)
+
+5. **Practical Wisdom (Phronesis)**:
+   - **Reason for Selection**: Practical wisdom is the ability to make good decisions and is necessary for moral responsibility.
+   - **Specific Use**: ""Practical Wisdom is not Knowledge is plain, for it has to do with the ultimate issue, as has been said, because every object of action is of this nature."" (Book VI, Chapter IX)
+
+6. **Habituation (Ethos)**:
+   - **Reason for Selection**: Habituation is the process by which virtues are formed, making it a key concept for understanding the development of moral responsibility.
+   - **Specific Use**: ""By the way, a person might also enquire, why a boy may be made a mathematician but not Scientific or a natural philosopher. Is not this the reason? that mathematics are taken in by the process of abstraction, but the principles of Science and natural philosophy must be gained by experiment; and the latter young men talk of but do not realise, while the nature of the former is plain and clear."" (Book VI, Chapter IX)
+
+7. **Ignorance (Agnoia)**:
+   - **Reason for Selection**: Ignorance can affect moral responsibility by excusing actions done out of lack of knowledge.
+   - **Specific Use**: ""Again, we do not usually apply the term involuntary when a man is ignorant of his own true interest; because ignorance which affects moral choice constitutes depravity but not involuntariness: nor does any ignorance of principle (because for this men are blamed) but ignorance in particular details, wherein consists the action and wherewith it is concerned, for in these there is both compassion and allowance, because he who acts in ignorance of any of them acts in a proper sense involuntarily."" (Book III, Chapter I)
+
+8. **Passion (Pathos)**:
+   - **Reason for Selection**: Passions can influence moral responsibility by affecting the ability to act according to reason.
+   - **Specific Use**: ""Again, there is a character liable to be taken off his feet in defiance of Right Reason because of passion; whom passion so far masters as to prevent his acting in accordance with Right Reason, but not so far as to make him be convinced that it is his proper line to follow after such pleasures without limit: this character is the man of Imperfect Self-Control, better than he who is utterly destitute of it, and not a bad man simply and without qualification: because in him the highest and best part, i.e. principle, is preserved."" (Book VII, Chapter VIII)
+
+9. **Deliberation (Boulēsis)**:
+   - **Reason for Selection**: Deliberation is the process of reasoning about the means to achieve a goal, which is essential for moral responsibility.
+   - **Specific Use**: ""So it seems, as has been said, that Man is the originator of his actions; and Deliberation has for its object whatever may be done through one’s own instrumentality, and the actions are with a view to other things; and so it is, not the End, but the Means to Ends on which Deliberation is employed."" (Book III, Chapter III)
+
+10. **Moral Virtues and Vices**:
+    - **Reason for Selection**: Moral virtues and vices are the dispositions that determine moral responsibility.
+    - **Specific Use**: ""Virtue then is 'a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine.' It is a middle state between too faulty ones, in the way of excess on one side and of defect on the other: and it is so moreover, because the faulty states on one side fall short of, and those on the other exceed, what is right, both in the case of the feelings and the actions; but Virtue finds, and when found adopts, the mean."" (Book II, Chapter VI)
+
+These concepts are fundamental to Aristotle's understanding of moral responsibility and are repeatedly discussed and analyzed throughout his ethical works.",N/A,N/A,0,Query 1/5,0.00
+0.5,0.95,25,0.6,🇪🇺 Mistral-API,"Based on the provided context, here are the key concepts describing criteria for moral responsibility in Aristotle's ethics, along with explanations and specific uses of those terms:
+
+1. **Moral Choice (Prohairesis)**:
+   - **Reason for Selection**: Aristotle emphasizes that moral responsibility is closely tied to moral choice, which is a deliberate decision made by an individual. Moral choice is voluntary and involves the agent's rational deliberation.
+   - **Specific Use**: ""Now Moral Choice is neither independent of intellect, i.e. intellectual operation, nor of a certain moral state: for right or wrong action cannot be, independently of operation of the Intellect, and moral character.""
+
+2. **Voluntary Actions**:
+   - **Reason for Selection**: Voluntary actions are those that are performed with knowledge and intention, making the agent morally responsible for their outcomes.
+   - **Specific Use**: ""Involuntary actions then are thought to be of two kinds, being done neither on compulsion, or by reason of ignorance. An action is, properly speaking, compulsory, when the origination is external to the agent, being such that in it the agent (perhaps we may more properly say the patient) contributes nothing.""
+
+3. **Intellect (Nous)**:
+   - **Reason for Selection**: The intellect plays a crucial role in moral responsibility by providing the principles and reasoning necessary for moral choice.
+   - **Specific Use**: ""But operation of the Intellect by itself moves nothing, only when directed to a certain result, i.e. exercised in Moral Action.""
+
+4. **Habituation (Ethos)**:
+   - **Reason for Selection**: Habituation refers to the process of forming moral habits through repeated actions, which shapes an individual's character and moral responsibility.
+   - **Specific Use**: ""Again, in whatever cases we get things by nature, we get the faculties first and perform the acts of working afterwards; an illustration of which is afforded by the case of our bodily senses, for it was not from having often seen or heard that we got these senses, but just the reverse: we had them and so exercised them, but did not have them because we had exercised them. But the Virtues we get by first performing single acts of working, which, again, is the case of other things, as the arts for instance.""
+
+5. **Practical Wisdom (Phronesis)**:
+   - **Reason for Selection**: Practical wisdom is the ability to apply moral principles to specific situations, making it essential for moral responsibility.
+   - **Specific Use**: ""Practical Wisdom is not Knowledge is plain, for it has to do with the ultimate issue, as has been said, because every object of action is of this nature.""
+
+6. **Self-Control (Enkrateia)**:
+   - **Reason for Selection**: Self-control is the ability to regulate one's actions according to moral principles, even in the face of temptations, making it a key aspect of moral responsibility.
+   - **Specific Use**: ""Again, he who fails when exposed to those temptations against which the common run of men hold out, and are well able to do so, is Soft and Luxurious (Luxury being a kind of Softness): the kind of man, I mean, to let his robe drag in the dirt to avoid the trouble of lifting it.""
+
+7. **Virtue (Arete)**:
+   - **Reason for Selection**: Virtue is the disposition to act in accordance with moral principles, making it fundamental to moral responsibility.
+   - **Specific Use**: ""Virtue then is 'a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine.'""
+
+8. **Involuntary Actions**:
+   - **Reason for Selection**: Involuntary actions are those performed under compulsion or ignorance, which can mitigate moral responsibility.
+   - **Specific Use**: ""But when actions are done, either from fear of greater evils, or from ignorance of the particulars, the doer is not held responsible, since both the fear and the ignorance are thought to be causes of the actions.""
+
+9. **Deliberation (Boulēsis)**:
+   - **Reason for Selection**: Deliberation is the process of reasoning about the means to achieve a moral end, which is essential for moral responsibility.
+   - **Specific Use**: ""But operation of the Intellect by itself moves nothing, only when directed to a certain result, i.e. exercised in Moral Action: (I say nothing of its being exercised in production, because this function is originated by the former: for every one who makes makes with a view to somewhat further; and that which is or may be made, is not an End in itself, but only relatively to somewhat else, and belonging to some one.""
+
+10. **Moral Character (Ethos)**:
+    - **Reason for Selection**: Moral character is the result of habituation and virtue, determining an individual's moral responsibility.
+    - **Specific Use**: ""But it must not be supposed that every action or every feeling is capable of subsisting in this mean state, because some there are which are so named as immediately to convey the notion of badness, as malevolence, shamelessness, envy; or, to instance in actions, adultery, theft, homicide; for all these and suchlike are blamed because they are in themselves bad, not the having too much or too little of them.""
+
+These concepts are central to Aristotle's understanding of moral responsibility, as they describe the criteria by which individuals are held accountable for their actions.",N/A,N/A,0,Query 2/5,0.00
+0.5,0.95,50,0.6,🇪🇺 Mistral-API,"Based on the provided context, here is a list of concepts describing criteria for moral responsibility in the uploaded document, along with explanations and specific uses of those terms:
+
+1. **Moral Choice (Prohairesis)**:
+   - **Reason for Selection**: Moral choice is a central concept in Aristotle's ethics, representing the deliberate decision to act in a certain way. It is closely tied to moral responsibility because it indicates the agent's intentionality and control over their actions.
+   - **Specific Use**: ""Now Moral Choice is plainly voluntary, but the two are not co-extensive, voluntary being the more comprehensive term; for first, children and all other animals share in voluntary action but not in Moral Choice; and next, sudden actions we call voluntary but do not ascribe them to Moral Choice.""
+
+2. **Voluntary and Involuntary Actions**:
+   - **Reason for Selection**: The distinction between voluntary and involuntary actions is crucial for determining moral responsibility. Voluntary actions are those that the agent has control over and can be held responsible for, while involuntary actions are beyond the agent's control.
+   - **Specific Use**: ""Involuntary actions then are thought to be of two kinds, being done neither on compulsion, or by reason of ignorance. An action is, properly speaking, compulsory, when the origination is external to the agent, being such that in it the agent (perhaps we may more properly say the patient) contributes nothing.""
+
+3. **Ignorance (Agnoia)**:
+   - **Reason for Selection**: Ignorance can mitigate or eliminate moral responsibility, depending on the type and extent of the ignorance. Aristotle distinguishes between different kinds of ignorance to assess moral responsibility.
+   - **Specific Use**: ""Again, every bad man is ignorant what he ought to do and what to leave undone, and by reason of such error men become unjust and wholly evil.""
+
+4. **Passion (Pathos)**:
+   - **Reason for Selection**: Passions, such as anger or desire, can influence moral choice and action. Understanding how passions affect moral responsibility is essential for evaluating the agent's control over their actions.
+   - **Specific Use**: ""Again, there is a character liable to be taken off his feet in defiance of Right Reason because of passion; whom passion so far masters as to prevent his acting in accordance with Right Reason, but not so far as to make him be convinced that it is his proper line to follow after such pleasures without limit.""
+
+5. **Self-Control (Enkrateia) and Lack of Self-Control (Akrasia)**:
+   - **Reason for Selection**: Self-control and lack of self-control are important for assessing moral responsibility, as they indicate the agent's ability to regulate their actions in accordance with reason.
+   - **Specific Use**: ""Again, the man utterly destitute of Self-Control, as was observed before, is not given to remorse: for it is part of his character that he abides by his moral choice: but the man of Imperfect Self-Control is almost made up of remorse.""
+
+6. **Habit (Ethos)**:
+   - **Reason for Selection**: Habits play a significant role in shaping moral character and influencing moral responsibility. Good habits (virtues) and bad habits (vices) determine how an agent acts and can be held responsible for their actions.
+   - **Specific Use**: ""But the Virtues we get by first performing single acts of working, which, again, is the case of other things, as the arts for instance; for what we have to make when we have learned how, these we learn how to make by making.""
+
+7. **Reason (Logos)**:
+   - **Reason for Selection**: Reason is the faculty that guides moral choice and action. The ability to reason and act according to reason is essential for moral responsibility.
+   - **Specific Use**: ""But operation of the Intellect by itself moves nothing, only when directed to a certain result, i. e. exercised in Moral Action.""
+
+8. **Virtue (Arete)**:
+   - **Reason for Selection**: Virtues are habits that enable an agent to act in accordance with reason and achieve the good. They are essential for moral responsibility because they represent the agent's character and intentionality.
+   - **Specific Use**: ""Virtue then is 'a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine.'""
+
+9. **Vice (Kakia)**:
+   - **Reason for Selection**: Vices are habits that lead an agent to act contrary to reason and the good. They are important for assessing moral responsibility because they indicate the agent's character and intentionality.
+   - **Specific Use**: ""And it is not thought that choosing and opining best always go together, but that some opine the better course and yet by reason of viciousness choose not the things which they should.""
+
+10. **Pleasure and Pain (Hedone and Lupe)**:
+    - **Reason for Selection**: Pleasure and pain can influence moral choice and action. Understanding how they affect moral responsibility is essential for evaluating the agent's control over their actions.
+    - **Specific Use**: ""Let us then be understood to have stated, that Virtue has for its object-matter pleasures and pains, and that it is either increased or marred by the same circumstances (differently used) by which it is originally generated, and that it exerts itself on the same circumstances out of which it was generated.""
+
+These concepts are fundamental to Aristotle's ethics and provide a framework for understanding moral responsibility in his philosophy.",N/A,N/A,0,Query 3/5,0.00
+0.5,0.95,75,0.6,🇪🇺 Mistral-API,"Based on the provided context, here are the key concepts describing criteria for moral responsibility in Aristotle's ethics, along with explanations and specific uses of those terms:
+
+1. **Moral Choice (Prohairesis)**:
+   - **Reason for Selection**: Aristotle emphasizes that moral responsibility is closely tied to moral choice, which is a deliberate decision made by an individual. Moral choice is voluntary and involves the agent's will and deliberation.
+   - **Specific Use**: ""Now Moral Choice is neither independent of intellect, i.e. intellectual operation, nor of a certain moral state: for right or wrong action cannot be, independently of operation of the Intellect, and moral character.""
+
+2. **Voluntary Actions**:
+   - **Reason for Selection**: Voluntary actions are those that an individual performs with knowledge and intention, making them a key criterion for moral responsibility.
+   - **Specific Use**: ""Involuntary actions then are thought to be of two kinds, being done neither on compulsion, or by reason of ignorance. An action is, properly speaking, compulsory, when the origination is external to the agent, being such that in it the agent (perhaps we may more properly say the patient) contributes nothing.""
+
+3. **Intellect (Nous)**:
+   - **Reason for Selection**: The intellect plays a crucial role in moral responsibility by providing the knowledge and understanding necessary for making moral choices.
+   - **Specific Use**: ""But operation of the Intellect by itself moves nothing, only when directed to a certain result, i.e. exercised in Moral Action.""
+
+4. **Habits (Ethos)**:
+   - **Reason for Selection**: Habits are formed through repeated actions and are essential for developing moral character, which is a basis for moral responsibility.
+   - **Specific Use**: ""And so too then is it with the Virtues: for by acting in the various relations in which we are thrown with our fellow men, we come to be, some just, some unjust: and by acting in dangerous positions and being habituated to feel fear or confidence, we come to be, some brave, others cowards.""
+
+5. **Practical Wisdom (Phronesis)**:
+   - **Reason for Selection**: Practical wisdom is the ability to apply moral principles to specific situations, making it a critical component of moral responsibility.
+   - **Specific Use**: ""Now as there are two parts of the Soul which have Reason, it must be the Excellence of the Opinionative [which we called before calculative or deliberative], because both Opinion and Practical Wisdom are.""
+
+6. **Self-Control (Enkrateia)**:
+   - **Reason for Selection**: Self-control is the ability to regulate one's actions and emotions in accordance with moral principles, making it an important aspect of moral responsibility.
+   - **Specific Use**: ""Furthermore, to the character of Imperfect Self-Control is opposed that of Self-Control, and to that of Softness that of Endurance: because Endurance consists in continued resistance but Self-Control in actual mastery, and continued resistance and actual mastery are as different as not being conquered is from conquering.""
+
+7. **Virtue (Arete)**:
+   - **Reason for Selection**: Virtues are habits that enable individuals to act in accordance with moral principles, making them essential for moral responsibility.
+   - **Specific Use**: ""Virtue then is 'a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine.'""
+
+8. **Ignorance (Agnoia)**:
+   - **Reason for Selection**: Ignorance can mitigate moral responsibility, especially when it pertains to specific details of an action rather than general moral principles.
+   - **Specific Use**: ""Again, we do not usually apply the term involuntary when a man is ignorant of his own true interest; because ignorance which affects moral choice constitutes depravity but not involuntariness.""
+
+9. **Passion (Pathos)**:
+   - **Reason for Selection**: Passions can influence actions and may affect moral responsibility, especially when they lead to actions that are not in accordance with moral principles.
+   - **Specific Use**: ""Again, there is a character liable to be taken off his feet in defiance of Right Reason because of passion; whom passion so far masters as to prevent his acting in accordance with Right Reason, but not so far as to make him be convinced that it is his proper line to follow after such pleasures without limit.""
+
+10. **Deliberation (Boulēsis)**:
+    - **Reason for Selection**: Deliberation is the process of considering different courses of action and choosing the one that aligns with moral principles, making it a key aspect of moral responsibility.
+    - **Specific Use**: ""But when actions are done, either from fear of greater evils, or from ignorance of the nature of the acts, there is something to be said for thinking them involuntary.""
+
+11. **Moral Principle (Logos)**:
+    - **Reason for Selection**: Moral principles guide actions and are essential for determining moral responsibility.
+    - **Specific Use**: ""But operation of the Intellect by itself moves nothing, only when directed to a certain result, i.e. exercised in Moral Action.""
+
+12. **Character (Ethos)**:
+    - **Reason for Selection**: Character is the sum of an individual's habits and dispositions, which determine how they act and are held morally responsible.
+    - **Specific Use**: ""And so too then is it with the Virtues: for by acting in the various relations in which we are thrown with our fellow men, we come to be, some just, some unjust: and by acting in dangerous positions and being habituated to feel fear or confidence, we come to be, some brave, others cowards.""
+
+These concepts are central to Aristotle's discussion of moral responsibility and are repeatedly emphasized throughout the text.",N/A,N/A,0,Query 4/5,0.00
+0.5,0.95,100,0.6,🇪🇺 Mistral-API,"Based on the provided context, here are the key concepts describing criteria for moral responsibility in Aristotle's ethics, along with explanations and specific uses of those terms:
+
+1. **Moral Choice (Prohairesis)**:
+   - **Reason for Selection**: Aristotle frequently discusses moral choice as a crucial element in determining moral responsibility. It is the deliberate selection of actions based on reason and character.
+   - **Specific Use**: ""Now Moral Choice is neither independent of intellect, i.e. intellectual operation, nor of a certain moral state: for right or wrong action cannot be, independently of operation of the Intellect, and moral character.""
+
+2. **Voluntary Actions**:
+   - **Reason for Selection**: Voluntary actions are those performed with knowledge and intention, which are essential for moral responsibility.
+   - **Specific Use**: ""Involuntary actions then are thought to be of two kinds, being done neither on compulsion, or by reason of ignorance. An action is, properly speaking, compulsory, when the origination is external to the agent, being such that in it the agent (perhaps we may more properly say the patient) contributes nothing.""
+
+3. **Intellect (Nous)**:
+   - **Reason for Selection**: The intellect is crucial for making moral choices and understanding the principles of right action.
+   - **Specific Use**: ""But operation of the Intellect by itself moves nothing, only when directed to a certain result, i.e. exercised in Moral Action.""
+
+4. **Habituation (Ethos)**:
+   - **Reason for Selection**: Habituation refers to the process of forming moral character through repeated actions, which is fundamental to moral responsibility.
+   - **Specific Use**: ""Again, in whatever cases we get things by nature, we get the faculties first and perform the acts of working afterwards; an illustration of which is afforded by the case of our bodily senses, for it was not from having often seen or heard that we got these senses, but just the reverse: we had them and so exercised them, but did not have them because we had exercised them.""
+
+5. **Virtue (Arete)**:
+   - **Reason for Selection**: Virtue is the disposition to act in accordance with reason and moral principles, making it a key criterion for moral responsibility.
+   - **Specific Use**: ""Virtue then is a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine.""
+
+6. **Practical Wisdom (Phronesis)**:
+   - **Reason for Selection**: Practical wisdom is the ability to apply moral principles to specific situations, which is essential for making morally responsible decisions.
+   - **Specific Use**: ""Practical Wisdom and Excellence of the Moral character are very closely united; since the Principles of Practical Wisdom are in accordance with the Moral Virtues and these are right when they accord with Practical Wisdom.""
+
+7. **Self-Control (Enkrateia)**:
+   - **Reason for Selection**: Self-control is the ability to regulate one's actions in accordance with moral principles, even in the face of temptations.
+   - **Specific Use**: ""Again, he who fails when exposed to those temptations against which the common run of men hold out, and are well able to do so, is Soft and Luxurious (Luxury being a kind of Softness): the kind of man, I mean, to let his robe drag in the dirt to avoid the trouble of lifting it.""
+
+8. **Ignorance (Agnoia)**:
+   - **Reason for Selection**: Ignorance, particularly of moral principles, can exempt one from moral responsibility.
+   - **Specific Use**: ""Again, we do not usually apply the term involuntary when a man is ignorant of his own true interest; because ignorance which affects moral choice constitutes depravity but not involuntariness.""
+
+9. **Passion (Pathos)**:
+   - **Reason for Selection**: Passions can influence actions and are considered in determining moral responsibility.
+   - **Specific Use**: ""Again, there is a character liable to be taken off his feet in defiance of Right Reason because of passion; whom passion so far masters as to prevent his acting in accordance with Right Reason, but not so far as to make him be convinced that it is his proper line to follow after such pleasures without limit.""
+
+10. **Deliberation (Boulēsis)**:
+    - **Reason for Selection**: Deliberation is the process of considering the means to achieve a moral end, which is integral to moral responsibility.
+    - **Specific Use**: ""But operation of the Intellect by itself moves nothing, only when directed to a certain result, i.e. exercised in Moral Action: (I say nothing of its being exercised in production, because this function is originated by the former: for every one who makes makes with a view to somewhat further; and that which is or may be made, is not an End in itself, but only relatively to somewhat else, and belonging to some one: whereas that which is or may be done is an End in itself, because acting well is an End in itself, and this is the object of the Will,) and so Moral Choice is either Intellect put in a position of Will-ing, or Appetition subjected to an Intellectual Process.""
+
+These concepts are central to Aristotle's discussion of moral responsibility, as they address the criteria for making morally responsible decisions and the factors that influence moral character and action.",N/A,N/A,0,Query 5/5,0.00

smith/4.bm25_batch_results_f56af9ec-149d-4932-afec-21ef13784e1f_20250617_235240.csv

@@ -0,0 +1,236 @@
+Temperature,Top-p,Top-k,BM25 Weight,Model,Main Answer,Input Tokens,Output Tokens,Conversation History,Progress,Elapsed Time (s)
+0.5,0.95,50,0.0,🇪🇺 Mistral-API,"Based on the provided context, here are the key concepts describing criteria for moral responsibility in Aristotle's ethics, along with explanations and specific uses of those terms:
+
+1. **Voluntary and Involuntary Actions**:
+   - **Explanation**: Aristotle distinguishes between actions that are voluntary (done with knowledge and choice) and involuntary (done under compulsion or ignorance). This distinction is crucial for determining moral responsibility.
+   - **Specific Use**: ""Involuntary actions then are thought to be of two kinds, being done neither on compulsion, or by reason of ignorance. An action is, properly speaking, compulsory, when the origination is external to the agent, being such that in it the agent (perhaps we may more properly say the patient) contributes nothing.""
+
+2. **Moral Choice (Prohairesis)**:
+   - **Explanation**: Moral choice is a deliberate decision made by an individual, involving both intellect and desire. It is a key criterion for moral responsibility because it indicates the agent's intentionality.
+   - **Specific Use**: ""Now Moral Choice is plainly voluntary, but the two are not co-extensive, voluntary being the more comprehensive term; for first, children and all other animals share in voluntary action but not in Moral Choice.""
+
+3. **Habituation and Virtue**:
+   - **Explanation**: Virtues are habits formed through repeated actions and choices. Moral responsibility is linked to the development of virtuous habits, which reflect an individual's character.
+   - **Specific Use**: ""By doing just actions we come to be just; by doing the actions of self-mastery we come to be perfected in self-mastery; and by doing brave actions brave.""
+
+4. **Intellect and Will**:
+   - **Explanation**: The intellect (reason) and the will (desire) are interconnected in moral action. Moral responsibility requires the alignment of reason and desire towards virtuous ends.
+   - **Specific Use**: ""What in the Intellectual operation is Affirmation and Negation that in the Will is Pursuit and Avoidance, And so, since Moral Virtue is a State apt to exercise Moral Choice and Moral Choice is Will consequent on deliberation, the Reason must be true and the Will right, to constitute good Moral Choice.""
+
+5. **Deliberation**:
+   - **Explanation**: Deliberation is the process of reasoning about the means to achieve a chosen end. It is a necessary component of moral responsibility because it involves the agent's rational consideration of their actions.
+   - **Specific Use**: ""Deliberation has for its object whatever may be done through one’s own instrumentality, and the actions are with a view to other things; and so it is, not the End, but the Means to Ends on which Deliberation is employed.""
+
+6. **Practical Wisdom (Phronesis)**:
+   - **Explanation**: Practical wisdom is the ability to make good judgments about what is right and good in particular situations. It is essential for moral responsibility because it guides the agent's actions towards virtuous ends.
+   - **Specific Use**: ""Practical Wisdom is not Knowledge is plain, for it has to do with the ultimate issue, as has been said, because every object of action is of this nature.""
+
+7. **Self-Control (Enkrateia) and Akrasia (Incontinence)**:
+   - **Explanation**: Self-control is the ability to resist temptations and act according to reason, while akrasia is the lack of self-control. These concepts are relevant to moral responsibility because they indicate the agent's ability to follow their moral judgments.
+   - **Specific Use**: ""Again, he who fails when exposed to those temptations against which the common run of men hold out, and are well able to do so, is Soft and Luxurious (Luxury being a kind of Softness).""
+
+8. **Virtue and Vice**:
+   - **Explanation**: Virtues are positive character traits that enable individuals to act well, while vices are negative traits that lead to harmful actions. Moral responsibility is assessed based on the agent's virtues and vices.
+   - **Specific Use**: ""Virtue then is a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine.""
+
+9. **Moral Sense**:
+   - **Explanation**: The moral sense is the intuitive understanding of what is right and wrong in specific situations. It plays a role in moral responsibility by guiding the agent's actions in complex or ambiguous circumstances.
+   - **Specific Use**: ""At all events thus much is plain, that the mean state is in all things praiseworthy, and that practically we must deflect sometimes towards excess sometimes towards defect, because this will be the easiest method of hitting on the mean, that is, on what is right.""
+
+10. **Equity (Epikeia)**:
+    - **Explanation**: Equity is the ability to apply moral principles flexibly and fairly in specific cases, going beyond strict adherence to the law. It is relevant to moral responsibility because it shows the agent's judgment and fairness.
+    - **Specific Use**: ""This is the reason why not all things are according to law, because there are things about which it is simply impossible to lay down a law, and so we want special enactments for particular cases.""
+
+These concepts are central to Aristotle's understanding of moral responsibility, as they describe the criteria by which individuals are judged to be morally responsible for their actions.",N/A,N/A,0,Query 1/5,0.00
+0.5,0.95,50,0.25,🇪🇺 Mistral-API,"Based on the provided context, here are the key concepts describing criteria for moral responsibility in Aristotle's ethics, along with explanations and specific uses of those terms:
+
+1. **Voluntary and Involuntary Actions**:
+   - **Reason for Selection**: Aristotle distinguishes between voluntary and involuntary actions to determine moral responsibility. Voluntary actions are those for which the agent is responsible, while involuntary actions are not.
+   - **Specific Use**: ""Involuntary actions then are thought to be of two kinds, being done neither on compulsion, or by reason of ignorance. An action is, properly speaking, compulsory, when the origination is external to the agent, being such that in it the agent (perhaps we may more properly say the patient) contributes nothing; as if a wind were to convey you anywhere, or men having power over your person.""
+
+2. **Moral Choice (Prohairesis)**:
+   - **Reason for Selection**: Moral choice is central to Aristotle's ethics because it represents the deliberate selection of actions based on reason and character.
+   - **Specific Use**: ""Now Moral Choice is plainly voluntary, but the two are not co-extensive, voluntary being the more comprehensive term; for first, children and all other animals share in voluntary action but not in Moral Choice.""
+
+3. **Habituation and Virtue**:
+   - **Reason for Selection**: Habituation is the process by which virtues are formed, making it crucial for understanding how individuals become morally responsible agents.
+   - **Specific Use**: ""Again, in whatever cases we get things by nature, we get the faculties first and perform the acts of working afterwards; an illustration of which is afforded by the case of our bodily senses, for it was not from having often seen or heard that we got these senses, but just the reverse: we had them and so exercised them, but did not have them because we had exercised them. But the Virtues we get by first performing single acts of working, which, again, is the case of other things, as the arts for instance.""
+
+4. **Practical Wisdom (Phronesis)**:
+   - **Reason for Selection**: Practical wisdom is the intellectual virtue that enables individuals to make good moral choices and act accordingly.
+   - **Specific Use**: ""Practical Wisdom is not Knowledge is plain, for it has to do with the ultimate issue, as has been said, because every object of action is of this nature.""
+
+5. **Self-Control (Enkrateia) and Incontinence (Akrasia)**:
+   - **Reason for Selection**: These concepts are important for understanding how individuals struggle with moral responsibility, particularly in situations where they fail to act according to their knowledge of the good.
+   - **Specific Use**: ""Again, the man utterly destitute of Self-Control, as was observed before, is not given to remorse: for it is part of his character that he abides by his moral choice: but the man of Imperfect Self-Control is almost made up of remorse: and so the case is not as we determined it before, but the former is incurable and the latter may be cured.""
+
+6. **Deliberation (Boulēsis)**:
+   - **Reason for Selection**: Deliberation is the process by which individuals consider the means to achieve their ends, which is essential for making morally responsible decisions.
+   - **Specific Use**: ""So it seems, as has been said, that Man is the originator of his actions; and Deliberation has for its object whatever may be done through one’s own instrumentality, and the actions are with a view to other things; and so it is, not the End, but the Means to Ends on which Deliberation is employed.""
+
+7. **Moral Virtues and Vices**:
+   - **Reason for Selection**: Moral virtues and vices are the dispositions that guide individuals' actions and determine their moral responsibility.
+   - **Specific Use**: ""Virtue then is “a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine.”""
+
+8. **Ignorance and Responsibility**:
+   - **Reason for Selection**: Aristotle discusses different types of ignorance to determine when individuals are morally responsible for their actions.
+   - **Specific Use**: ""Again, we do not usually apply the term involuntary when a man is ignorant of his own true interest; because ignorance which affects moral choice constitutes depravity but not involuntariness.""
+
+9. **Moral Principles and Rules**:
+   - **Reason for Selection**: Moral principles and rules provide the guidelines for moral action and are essential for understanding how individuals exercise moral responsibility.
+   - **Specific Use**: ""The rule prescribes the control and regulation within limits of the agent’s natural impulses to act and feel thus and thus.""
+
+10. **Moral Sense (Aisthesis)**:
+    - **Reason for Selection**: The moral sense is the faculty that enables individuals to perceive moral truths and act accordingly, which is crucial for moral responsibility.
+    - **Specific Use**: ""It is not thought that choosing and opining best always go together, but that some opine the better course and yet by reason of viciousness choose not the things which they should.""
+
+These concepts are fundamental to Aristotle's theory of moral responsibility, as they outline the criteria by which individuals are held accountable for their actions.",N/A,N/A,0,Query 2/5,0.00
+0.5,0.95,50,0.5,🇪🇺 Mistral-API,"Based on the provided context, here are the key concepts describing criteria for moral responsibility in Aristotle's ethics, along with explanations and specific uses of those terms:
+
+1. **Voluntary and Involuntary Actions**:
+   - **Selection Reason**: Aristotle distinguishes between voluntary and involuntary actions to determine moral responsibility. Voluntary actions are those for which the agent is responsible, while involuntary actions are not.
+   - **Specific Use**: ""Involuntary actions then are thought to be of two kinds, being done neither on compulsion, or by reason of ignorance. An action is, properly speaking, compulsory, when the origination is external to the agent, being such that in it the agent (perhaps we may more properly say the patient) contributes nothing."" (Book III, Chapter I)
+
+2. **Moral Choice (Prohairesis)**:
+   - **Selection Reason**: Moral choice is a deliberate decision that reflects the agent's character and is a key criterion for moral responsibility.
+   - **Specific Use**: ""Now Moral Choice is plainly voluntary, but the two are not co-extensive, voluntary being the more comprehensive term; for first, children and all other animals share in voluntary action but not in Moral Choice."" (Book III, Chapter I)
+
+3. **Knowledge and Ignorance**:
+   - **Selection Reason**: Knowledge of the moral rule is essential for moral responsibility. Ignorance can extenuate responsibility but only in specific cases.
+   - **Specific Use**: ""Again, we do not usually apply the term involuntary when a man is ignorant of his own true interest; because ignorance which affects moral choice constitutes depravity but not involuntariness."" (Book III, Chapter V)
+
+4. **Passion and Emotion**:
+   - **Selection Reason**: Passions and emotions can affect moral responsibility by influencing actions. However, they do not excuse moral responsibility entirely.
+   - **Specific Use**: ""Again, there is a character liable to be taken off his feet in defiance of Right Reason because of passion; whom passion so far masters as to prevent his acting in accordance with Right Reason, but not so far as to make him be convinced that it is his proper line to follow after such pleasures without limit."" (Book VII, Chapter VIII)
+
+5. **Habituation and Virtue**:
+   - **Selection Reason**: Habituation and the development of virtues are crucial for moral responsibility as they shape the agent's character.
+   - **Specific Use**: ""Again, in whatever cases we get things by nature, we get the faculties first and perform the acts of working afterwards; an illustration of which is afforded by the case of our bodily senses, for it was not from having often seen or heard that we got these senses, but just the reverse: we had them and so exercised them, but did not have them because we had exercised them. But the Virtues we get by first performing single acts of working."" (Book II, Chapter I)
+
+6. **Deliberation**:
+   - **Selection Reason**: Deliberation is the process of reasoning about the means to achieve a moral end, and it is essential for moral responsibility.
+   - **Specific Use**: ""Deliberation is a process of inquiry, and inquiry is a search, a search either for the near or for the remote, of what is in our power; and we think power can extend to acts that are our own."" (Book III, Chapter III)
+
+7. **Self-Control (Enkrateia) and Akrasia (Incontinence)**:
+   - **Selection Reason**: Self-control and incontinence are states that affect moral responsibility by determining the agent's ability to act according to moral principles.
+   - **Specific Use**: ""Again, he who fails when exposed to those temptations against which the common run of men hold out, and are well able to do so, is Soft and Luxurious (Luxury being a kind of Softness): the kind of man, I mean, to let his robe drag in the dirt to avoid the trouble of lifting it."" (Book VII, Chapter VI)
+
+8. **Practical Wisdom (Phronesis)**:
+   - **Selection Reason**: Practical wisdom is the ability to make good judgments about what is right and good, and it is necessary for moral responsibility.
+   - **Specific Use**: ""Practical Wisdom is concerned with things that are good or bad for man; it is a rational quality, concerned with action and contingent matters."" (Book VI, Chapter V)
+
+9. **Moral Virtues and Vices**:
+   - **Selection Reason**: Moral virtues and vices are habits that determine the agent's character and moral responsibility.
+   - **Specific Use**: ""Virtue then is a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine."" (Book II, Chapter VI)
+
+10. **Justice (Dikaiosyne)**:
+    - **Selection Reason**: Justice is a moral virtue that involves treating others fairly and is a key criterion for moral responsibility in social interactions.
+    - **Specific Use**: ""Justice is the moral state in virtue of which the just man is said to have the aptitude for practising the Just in the way of moral choice, and for making division between, himself and another, or between two other men, not so as to give to himself the greater and to his neighbour the less share of what is choice-worthy and contrariwise of what is hurtful, but what is proportionably equal, and in like manner when adjudging the rights of two other men."" (Book V, Chapter X)
+
+These concepts are central to Aristotle's discussion of moral responsibility and are used to analyze the conditions under which an agent can be held responsible for their actions.",N/A,N/A,0,Query 3/5,0.00
+0.5,0.95,50,0.75,🇪🇺 Mistral-API,"Based on the provided context, here are the key concepts describing criteria for moral responsibility in Aristotle's ethics, along with explanations and specific uses of those terms:
+
+1. **Voluntary and Involuntary Actions**:
+   - **Reason for Selection**: Aristotle distinguishes between voluntary and involuntary actions to determine moral responsibility. Voluntary actions are those that are done with knowledge and intention, making the agent morally responsible.
+   - **Specific Use**: ""Involuntary actions then are thought to be of two kinds, being done neither on compulsion, or by reason of ignorance. An action is, properly speaking, compulsory, when the origination is external to the agent, being such that in it the agent (perhaps we may more properly say the patient) contributes nothing; as if a wind were to convey you anywhere, or men having power over your person."" (Book III, Chapter I)
+
+2. **Moral Choice (Prohairesis)**:
+   - **Reason for Selection**: Moral choice is central to Aristotle's ethics because it involves the deliberate selection of actions based on reason and character.
+   - **Specific Use**: ""Now Moral Choice is plainly voluntary, but the two are not co-extensive, voluntary being the more comprehensive term; for first, children and all other animals share in voluntary action but not in Moral Choice; and next, sudden actions we call voluntary but do not ascribe them to Moral Choice."" (Book III, Chapter I)
+
+3. **Intellect and Will**:
+   - **Reason for Selection**: The interaction between intellect and will is crucial for understanding how moral responsibility is formed and exercised.
+   - **Specific Use**: ""What in the Intellectual operation is Affirmation and Negation that in the Will is Pursuit and Avoidance, And so, since Moral Virtue is a State apt to exercise Moral Choice and Moral Choice is Will consequent on deliberation, the Reason must be true and the Will right, to constitute good Moral Choice, and what the Reason affirms the Will must pursue."" (Context)
+
+4. **Habituation and Virtue**:
+   - **Reason for Selection**: Habituation is the process by which virtues are formed, making individuals morally responsible for their actions.
+   - **Specific Use**: ""By doing just actions we come to be just; by doing the actions of self-mastery we come to be perfected in self-mastery; and by doing brave actions brave."" (Book II, Chapter I)
+
+5. **Self-Control (Enkrateia) and Incontinence (Akrasia)**:
+   - **Reason for Selection**: These concepts describe the struggle between reason and desire, which is essential for understanding moral responsibility.
+   - **Specific Use**: ""The man of Imperfect Self-Control is of such a character as to follow bodily pleasures in excess and in defiance of Right Reason, without acting on any deliberate conviction, whereas the man utterly destitute of Self-Control does act upon a conviction which rests on his natural inclination to follow after these pleasures."" (Book VII, Chapter VIII)
+
+6. **Practical Wisdom (Phronesis)**:
+   - **Reason for Selection**: Practical wisdom is the ability to make good judgments about what is right and wrong, which is fundamental to moral responsibility.
+   - **Specific Use**: ""Practical Wisdom is not Knowledge is plain, for it has to do with the ultimate issue, as has been said, because every object of action is of this nature."" (Book VI, Chapter IX)
+
+7. **Virtue and Vice**:
+   - **Reason for Selection**: Virtues and vices are the dispositions that make individuals morally responsible for their actions.
+   - **Specific Use**: ""Virtue then is a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine."" (Book II, Chapter VI)
+
+8. **Deliberation**:
+   - **Reason for Selection**: Deliberation is the process of reasoning about the means to achieve moral ends, which is essential for moral responsibility.
+   - **Specific Use**: ""Deliberation has for its object whatever may be done through one’s own instrumentality, and the actions are with a view to other things; and so it is, not the End, but the Means to Ends on which Deliberation is employed."" (Book III, Chapter III)
+
+9. **Responsibility for Feelings and Actions**:
+   - **Reason for Selection**: Aristotle emphasizes that individuals are responsible for their feelings and actions, which are shaped by their character.
+   - **Specific Use**: ""Virtue is concerned with the regulation of feelings and actions, and praise and blame arise upon such as are voluntary, while for the involuntary allowance is made, and sometimes compassion is excited."" (Book III, Chapter I)
+
+10. **Moral Sense**:
+    - **Reason for Selection**: The moral sense is the faculty that judges particular actions as right or wrong, which is crucial for moral responsibility.
+    - **Specific Use**: ""It is not enough, however, to state this in general terms, we must also apply it to particular instances, because in treatises on moral conduct general statements have an air of vagueness, but those which go into detail one of greater reality: for the actions after all must be in detail, and the general statements, to be worth anything, must hold good here."" (Book VII, Chapter VII)
+
+These concepts are central to Aristotle's ethics and provide a framework for understanding moral responsibility in his philosophy.",N/A,N/A,0,Query 4/5,0.00
+0.5,0.95,50,1.0,🇪🇺 Mistral-API,"Based on the provided context, here are the key concepts describing criteria for moral responsibility in Aristotle's work, along with explanations and specific uses:
+
+1. **Moral Choice (Prohairesis)**:
+   - **Reason for Selection**: Aristotle frequently discusses moral choice as a crucial element in determining moral responsibility. It is the deliberate decision made by an individual, which reflects their character and intentions.
+   - **Specific Uses**:
+     - ""Now Moral Choice is neither independent of intellect, i.e. intellectual operation, nor of a certain moral state: for right or wrong action cannot be, independently of operation of the Intellect, and moral character."" (Book III, Chapter III)
+     - ""But operation of the Intellect by itself moves nothing, only when directed to a certain result, i.e. exercised in Moral Action."" (Book VI, Chapter II)
+
+2. **Voluntary and Involuntary Actions**:
+   - **Reason for Selection**: Aristotle distinguishes between voluntary and involuntary actions to determine moral responsibility. Voluntary actions are those done with knowledge and intention, making the agent responsible.
+   - **Specific Uses**:
+     - ""Now since Virtue is concerned with the regulation of feelings and actions, and praise and blame arise upon such as are voluntary, while for the involuntary allowance is made, and sometimes compassion is excited, it is perhaps a necessary task for those who are investigating the nature of Virtue to draw out the distinction between what is voluntary and what involuntary."" (Book III, Chapter I)
+     - ""Involuntary actions then are thought to be of two kinds, being done neither on compulsion, or by reason of ignorance."" (Book III, Chapter I)
+
+3. **Self-Control (Enkrateia) and Lack of Self-Control (Akrasia)**:
+   - **Reason for Selection**: These concepts are used to discuss the struggle between reason and desire, which is central to moral responsibility. Self-control involves acting according to reason despite desires, while lack of self-control involves yielding to desires against reason.
+   - **Specific Uses**:
+     - ""Again, he who fails when exposed to those temptations against which the common run of men hold out, and are well able to do so, is Soft and Luxurious (Luxury being a kind of Softness): the kind of man, I mean, to let his robe drag in the dirt to avoid the trouble of lifting it."" (Book VII, Chapter VI)
+     - ""But, of the different forms of Imperfect Self-Control, those are better who are carried off their feet by a sudden access of temptation than they who have Reason but do not abide by it."" (Book VII, Chapter VI)
+
+4. **Habituation (Ethos)**:
+   - **Reason for Selection**: Habituation refers to the process of forming moral habits through repeated actions. It is essential for developing moral character and responsibility.
+   - **Specific Uses**:
+     - ""By doing just actions we come to be just; by doing the actions of self-mastery we come to be perfected in self-mastery; and by doing brave actions brave."" (Book II, Chapter I)
+     - ""So too then is it with the Virtues: for by acting in the various relations in which we are thrown with our fellow men, we come to be, some just, some unjust."" (Book II, Chapter I)
+
+5. **Practical Wisdom (Phronesis)**:
+   - **Reason for Selection**: Practical wisdom is the ability to make good judgments in practical matters, which is essential for moral responsibility. It involves understanding the particular circumstances and acting accordingly.
+   - **Specific Uses**:
+     - ""And as the poet has it, 'Men may be bad in many ways, But good in one alone.' "" (Book II, Chapter VI)
+     - ""But it must not be supposed that every action or every feeling is capable of subsisting in this mean state, because some there are which are so named as immediately to convey the notion of badness, as malevolence, shamelessness, envy; or, to instance in actions, adultery, theft, homicide; for all these and suchlike are blamed because they are in themselves bad, not the having too much or too little of them."" (Book II, Chapter VI)
+
+6. **Virtue (Arete)**:
+   - **Reason for Selection**: Virtue is the excellence of character that enables individuals to act morally. It is the result of habituation and practical wisdom, making it a key criterion for moral responsibility.
+   - **Specific Uses**:
+     - ""Virtue then is 'a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine.'"" (Book II, Chapter VI)
+     - ""But it must not be supposed that every action or every feeling is capable of subsisting in this mean state, because some there are which are so named as immediately to convey the notion of badness, as malevolence, shamelessness, envy; or, to instance in actions, adultery, theft, homicide; for all these and suchlike are blamed because they are in themselves bad, not the having too much or too little of them."" (Book II, Chapter VI)
+
+7. **Deliberation (Boulēsis)**:
+   - **Reason for Selection**: Deliberation is the process of considering and evaluating different courses of action, which is crucial for making morally responsible decisions.
+   - **Specific Uses**:
+     - ""Now the starting-point of moral action is Moral Choice, (I mean, what actually sets it in motion, not the final cause), and of Moral Choice, Appetition, and Reason directed to a certain result: and thus Moral Choice is neither independent of intellect, i.e. intellectual operation, nor of a certain moral state: for right or wrong action cannot be, independently of operation of the Intellect, and moral character."" (Book III, Chapter III)
+     - ""But operation of the Intellect by itself moves nothing, only when directed to a certain result, i.e. exercised in Moral Action."" (Book VI, Chapter II)
+
+8. **Ignorance (Agnoia)**:
+   - **Reason for Selection**: Ignorance, particularly ignorance of the particular circumstances, can mitigate moral responsibility. However, ignorance of the moral principles themselves is not a valid excuse.
+   - **Specific Uses**:
+     - ""Again, we do not usually apply the term involuntary when a man is ignorant of his own true interest; because ignorance which affects moral choice constitutes depravity but not involuntariness: nor does any ignorance of principle (because for this men are blamed) but ignorance in particular details, wherein consists the action and wherewith it is concerned, for in these there is both compassion and allowance, because he who acts in ignorance of any of them acts in a proper sense involuntarily."" (Book III, Chapter V)
+     - ""But surely in respect of those whose motive to Friendship is utility or pleasure there can be nothing wrong in breaking up the connection when they no longer have those qualities; because they were friends [not of one another, but] of those qualities: and, these having failed, it is only reasonable to expect that they should cease to entertain the sentiment."" (Book VIII, Chapter VII)
+
+9. **Passion (Pathos)**:
+   - **Reason for Selection**: Passions, such as anger or desire, can influence moral actions. Understanding how passions affect moral choices is essential for assessing moral responsibility.
+   - **Specific Uses**:
+     - ""But, of the different forms of Imperfect Self-Control, those are better who are carried off their feet by a sudden access of temptation than they who have Reason but do not abide by it; these last being overcome by passion less in degree, and not wholly without premeditation as are the others: for the man of Imperfect Self-Control is like those who are soon intoxicated and by little wine and less than the common run of men."" (Book VII, Chapter VI)
+     - ""Again, the man utterly destitute of Self-Control, as was observed before, is not given to remorse: for it is part of his character that he abides by his moral choice: but the man of Imperfect Self-Control is almost made up of remorse: and so the case is not as we determined it before, but the former is incurable and the latter may be cured: for depravity is like chronic diseases, dropsy and consumption for instance, but Imperfect Self-Control is like acute disorders: the former being a continuous evil, the latter not so."" (Book VII, Chapter VI)
+
+10. **Moral Virtues and Vices**:
+    - **Reason for Selection**: Moral virtues and vices are the qualities that determine an individual's moral character and responsibility. They are the result of habituation and practical wisdom.
+    - **Specific Uses**:
+      - ""Virtue then is 'a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine.'"" (Book II, Chapter VI)
+      - ""And so, viewing it in respect of its essence and definition, Virtue is a mean state; but in reference to the chief good and to excellence it is the highest state possible."" (Book II, Chapter VI)
+
+These concepts are central to Aristotle's discussion of moral responsibility, as they address the key elements of moral agency, including the role of reason, desire, habit, and judgment in moral actions.",N/A,N/A,0,Query 5/5,0.00

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