Temperature,Top-p,Top-k,BM25 Weight,Model,Main Answer,Input Tokens,Output Tokens,Conversation History,Progress,Elapsed Time (s)
0.5,0.95,1,0.6,🇪🇺 Mistral-API,"Based on the provided context, here are the key concepts describing criteria for moral responsibility in Aristotle's ethics, along with explanations and specific uses of those terms:

1. **Voluntary and Involuntary Actions**:
   - **Reason for Selection**: Aristotle distinguishes between voluntary and involuntary actions to determine moral responsibility. Voluntary actions are those for which the agent is responsible, while involuntary actions are not.
   - **Specific Use**: ""Involuntary actions then are thought to be of two kinds, being done neither on compulsion, or by reason of ignorance. An action is, properly speaking, compulsory, when the origination is external to the agent, being such that in it the agent (perhaps we may more properly say the patient) contributes nothing; as if a wind were to convey you anywhere, or men having power over your person."" (Book III, Chapter I)

2. **Moral Choice (Prohairesis)**:
   - **Reason for Selection**: Moral choice is central to Aristotle's ethics because it represents the deliberate selection of actions based on reason and character.
   - **Specific Use**: ""Now Moral Choice is plainly voluntary, but the two are not co-extensive, voluntary being the more comprehensive term; for first, children and all other animals share in voluntary action but not in Moral Choice; and next, sudden actions we call voluntary but do not ascribe them to Moral Choice."" (Book III, Chapter I)

3. **Self-Control (Enkrateia) and Lack of Self-Control (Akrasia)**:
   - **Reason for Selection**: These concepts are crucial for understanding how moral responsibility is affected by the ability to control one's actions and desires.
   - **Specific Use**: ""Again, he who fails when exposed to those temptations against which the common run of men hold out, and are well able to do so, is Soft and Luxurious (Luxury being a kind of Softness): the kind of man, I mean, to let his robe drag in the dirt to avoid the trouble of lifting it."" (Book VII, Chapter VIII)

4. **Virtue (Arete)**:
   - **Reason for Selection**: Virtue is the disposition to act in accordance with reason and is essential for moral responsibility.
   - **Specific Use**: ""Virtue then is 'a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine.' It is a middle state between too faulty ones, in the way of excess on one side and of defect on the other: and it is so moreover, because the faulty states on one side fall short of, and those on the other exceed, what is right, both in the case of the feelings and the actions; but Virtue finds, and when found adopts, the mean."" (Book II, Chapter VI)

5. **Practical Wisdom (Phronesis)**:
   - **Reason for Selection**: Practical wisdom is the ability to make good decisions and is necessary for moral responsibility.
   - **Specific Use**: ""Practical Wisdom is not Knowledge is plain, for it has to do with the ultimate issue, as has been said, because every object of action is of this nature."" (Book VI, Chapter IX)

6. **Habituation (Ethos)**:
   - **Reason for Selection**: Habituation is the process by which virtues are formed, making it a key concept for understanding the development of moral responsibility.
   - **Specific Use**: ""By the way, a person might also enquire, why a boy may be made a mathematician but not Scientific or a natural philosopher. Is not this the reason? that mathematics are taken in by the process of abstraction, but the principles of Science and natural philosophy must be gained by experiment; and the latter young men talk of but do not realise, while the nature of the former is plain and clear."" (Book VI, Chapter IX)

7. **Ignorance (Agnoia)**:
   - **Reason for Selection**: Ignorance can affect moral responsibility by excusing actions done out of lack of knowledge.
   - **Specific Use**: ""Again, we do not usually apply the term involuntary when a man is ignorant of his own true interest; because ignorance which affects moral choice constitutes depravity but not involuntariness: nor does any ignorance of principle (because for this men are blamed) but ignorance in particular details, wherein consists the action and wherewith it is concerned, for in these there is both compassion and allowance, because he who acts in ignorance of any of them acts in a proper sense involuntarily."" (Book III, Chapter I)

8. **Passion (Pathos)**:
   - **Reason for Selection**: Passions can influence moral responsibility by affecting the ability to act according to reason.
   - **Specific Use**: ""Again, there is a character liable to be taken off his feet in defiance of Right Reason because of passion; whom passion so far masters as to prevent his acting in accordance with Right Reason, but not so far as to make him be convinced that it is his proper line to follow after such pleasures without limit: this character is the man of Imperfect Self-Control, better than he who is utterly destitute of it, and not a bad man simply and without qualification: because in him the highest and best part, i.e. principle, is preserved."" (Book VII, Chapter VIII)

9. **Deliberation (Boulēsis)**:
   - **Reason for Selection**: Deliberation is the process of reasoning about the means to achieve a goal, which is essential for moral responsibility.
   - **Specific Use**: ""So it seems, as has been said, that Man is the originator of his actions; and Deliberation has for its object whatever may be done through one’s own instrumentality, and the actions are with a view to other things; and so it is, not the End, but the Means to Ends on which Deliberation is employed."" (Book III, Chapter III)

10. **Moral Virtues and Vices**:
    - **Reason for Selection**: Moral virtues and vices are the dispositions that determine moral responsibility.
    - **Specific Use**: ""Virtue then is 'a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine.' It is a middle state between too faulty ones, in the way of excess on one side and of defect on the other: and it is so moreover, because the faulty states on one side fall short of, and those on the other exceed, what is right, both in the case of the feelings and the actions; but Virtue finds, and when found adopts, the mean."" (Book II, Chapter VI)

These concepts are fundamental to Aristotle's understanding of moral responsibility and are repeatedly discussed and analyzed throughout his ethical works.",N/A,N/A,0,Query 1/5,0.00
0.5,0.95,25,0.6,🇪🇺 Mistral-API,"Based on the provided context, here are the key concepts describing criteria for moral responsibility in Aristotle's ethics, along with explanations and specific uses of those terms:

1. **Moral Choice (Prohairesis)**:
   - **Reason for Selection**: Aristotle emphasizes that moral responsibility is closely tied to moral choice, which is a deliberate decision made by an individual. Moral choice is voluntary and involves the agent's rational deliberation.
   - **Specific Use**: ""Now Moral Choice is neither independent of intellect, i.e. intellectual operation, nor of a certain moral state: for right or wrong action cannot be, independently of operation of the Intellect, and moral character.""

2. **Voluntary Actions**:
   - **Reason for Selection**: Voluntary actions are those that are performed with knowledge and intention, making the agent morally responsible for their outcomes.
   - **Specific Use**: ""Involuntary actions then are thought to be of two kinds, being done neither on compulsion, or by reason of ignorance. An action is, properly speaking, compulsory, when the origination is external to the agent, being such that in it the agent (perhaps we may more properly say the patient) contributes nothing.""

3. **Intellect (Nous)**:
   - **Reason for Selection**: The intellect plays a crucial role in moral responsibility by providing the principles and reasoning necessary for moral choice.
   - **Specific Use**: ""But operation of the Intellect by itself moves nothing, only when directed to a certain result, i.e. exercised in Moral Action.""

4. **Habituation (Ethos)**:
   - **Reason for Selection**: Habituation refers to the process of forming moral habits through repeated actions, which shapes an individual's character and moral responsibility.
   - **Specific Use**: ""Again, in whatever cases we get things by nature, we get the faculties first and perform the acts of working afterwards; an illustration of which is afforded by the case of our bodily senses, for it was not from having often seen or heard that we got these senses, but just the reverse: we had them and so exercised them, but did not have them because we had exercised them. But the Virtues we get by first performing single acts of working, which, again, is the case of other things, as the arts for instance.""

5. **Practical Wisdom (Phronesis)**:
   - **Reason for Selection**: Practical wisdom is the ability to apply moral principles to specific situations, making it essential for moral responsibility.
   - **Specific Use**: ""Practical Wisdom is not Knowledge is plain, for it has to do with the ultimate issue, as has been said, because every object of action is of this nature.""

6. **Self-Control (Enkrateia)**:
   - **Reason for Selection**: Self-control is the ability to regulate one's actions according to moral principles, even in the face of temptations, making it a key aspect of moral responsibility.
   - **Specific Use**: ""Again, he who fails when exposed to those temptations against which the common run of men hold out, and are well able to do so, is Soft and Luxurious (Luxury being a kind of Softness): the kind of man, I mean, to let his robe drag in the dirt to avoid the trouble of lifting it.""

7. **Virtue (Arete)**:
   - **Reason for Selection**: Virtue is the disposition to act in accordance with moral principles, making it fundamental to moral responsibility.
   - **Specific Use**: ""Virtue then is 'a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine.'""

8. **Involuntary Actions**:
   - **Reason for Selection**: Involuntary actions are those performed under compulsion or ignorance, which can mitigate moral responsibility.
   - **Specific Use**: ""But when actions are done, either from fear of greater evils, or from ignorance of the particulars, the doer is not held responsible, since both the fear and the ignorance are thought to be causes of the actions.""

9. **Deliberation (Boulēsis)**:
   - **Reason for Selection**: Deliberation is the process of reasoning about the means to achieve a moral end, which is essential for moral responsibility.
   - **Specific Use**: ""But operation of the Intellect by itself moves nothing, only when directed to a certain result, i.e. exercised in Moral Action: (I say nothing of its being exercised in production, because this function is originated by the former: for every one who makes makes with a view to somewhat further; and that which is or may be made, is not an End in itself, but only relatively to somewhat else, and belonging to some one.""

10. **Moral Character (Ethos)**:
    - **Reason for Selection**: Moral character is the result of habituation and virtue, determining an individual's moral responsibility.
    - **Specific Use**: ""But it must not be supposed that every action or every feeling is capable of subsisting in this mean state, because some there are which are so named as immediately to convey the notion of badness, as malevolence, shamelessness, envy; or, to instance in actions, adultery, theft, homicide; for all these and suchlike are blamed because they are in themselves bad, not the having too much or too little of them.""

These concepts are central to Aristotle's understanding of moral responsibility, as they describe the criteria by which individuals are held accountable for their actions.",N/A,N/A,0,Query 2/5,0.00
0.5,0.95,50,0.6,🇪🇺 Mistral-API,"Based on the provided context, here is a list of concepts describing criteria for moral responsibility in the uploaded document, along with explanations and specific uses of those terms:

1. **Moral Choice (Prohairesis)**:
   - **Reason for Selection**: Moral choice is a central concept in Aristotle's ethics, representing the deliberate decision to act in a certain way. It is closely tied to moral responsibility because it indicates the agent's intentionality and control over their actions.
   - **Specific Use**: ""Now Moral Choice is plainly voluntary, but the two are not co-extensive, voluntary being the more comprehensive term; for first, children and all other animals share in voluntary action but not in Moral Choice; and next, sudden actions we call voluntary but do not ascribe them to Moral Choice.""

2. **Voluntary and Involuntary Actions**:
   - **Reason for Selection**: The distinction between voluntary and involuntary actions is crucial for determining moral responsibility. Voluntary actions are those that the agent has control over and can be held responsible for, while involuntary actions are beyond the agent's control.
   - **Specific Use**: ""Involuntary actions then are thought to be of two kinds, being done neither on compulsion, or by reason of ignorance. An action is, properly speaking, compulsory, when the origination is external to the agent, being such that in it the agent (perhaps we may more properly say the patient) contributes nothing.""

3. **Ignorance (Agnoia)**:
   - **Reason for Selection**: Ignorance can mitigate or eliminate moral responsibility, depending on the type and extent of the ignorance. Aristotle distinguishes between different kinds of ignorance to assess moral responsibility.
   - **Specific Use**: ""Again, every bad man is ignorant what he ought to do and what to leave undone, and by reason of such error men become unjust and wholly evil.""

4. **Passion (Pathos)**:
   - **Reason for Selection**: Passions, such as anger or desire, can influence moral choice and action. Understanding how passions affect moral responsibility is essential for evaluating the agent's control over their actions.
   - **Specific Use**: ""Again, there is a character liable to be taken off his feet in defiance of Right Reason because of passion; whom passion so far masters as to prevent his acting in accordance with Right Reason, but not so far as to make him be convinced that it is his proper line to follow after such pleasures without limit.""

5. **Self-Control (Enkrateia) and Lack of Self-Control (Akrasia)**:
   - **Reason for Selection**: Self-control and lack of self-control are important for assessing moral responsibility, as they indicate the agent's ability to regulate their actions in accordance with reason.
   - **Specific Use**: ""Again, the man utterly destitute of Self-Control, as was observed before, is not given to remorse: for it is part of his character that he abides by his moral choice: but the man of Imperfect Self-Control is almost made up of remorse.""

6. **Habit (Ethos)**:
   - **Reason for Selection**: Habits play a significant role in shaping moral character and influencing moral responsibility. Good habits (virtues) and bad habits (vices) determine how an agent acts and can be held responsible for their actions.
   - **Specific Use**: ""But the Virtues we get by first performing single acts of working, which, again, is the case of other things, as the arts for instance; for what we have to make when we have learned how, these we learn how to make by making.""

7. **Reason (Logos)**:
   - **Reason for Selection**: Reason is the faculty that guides moral choice and action. The ability to reason and act according to reason is essential for moral responsibility.
   - **Specific Use**: ""But operation of the Intellect by itself moves nothing, only when directed to a certain result, i. e. exercised in Moral Action.""

8. **Virtue (Arete)**:
   - **Reason for Selection**: Virtues are habits that enable an agent to act in accordance with reason and achieve the good. They are essential for moral responsibility because they represent the agent's character and intentionality.
   - **Specific Use**: ""Virtue then is 'a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine.'""

9. **Vice (Kakia)**:
   - **Reason for Selection**: Vices are habits that lead an agent to act contrary to reason and the good. They are important for assessing moral responsibility because they indicate the agent's character and intentionality.
   - **Specific Use**: ""And it is not thought that choosing and opining best always go together, but that some opine the better course and yet by reason of viciousness choose not the things which they should.""

10. **Pleasure and Pain (Hedone and Lupe)**:
    - **Reason for Selection**: Pleasure and pain can influence moral choice and action. Understanding how they affect moral responsibility is essential for evaluating the agent's control over their actions.
    - **Specific Use**: ""Let us then be understood to have stated, that Virtue has for its object-matter pleasures and pains, and that it is either increased or marred by the same circumstances (differently used) by which it is originally generated, and that it exerts itself on the same circumstances out of which it was generated.""

These concepts are fundamental to Aristotle's ethics and provide a framework for understanding moral responsibility in his philosophy.",N/A,N/A,0,Query 3/5,0.00
0.5,0.95,75,0.6,🇪🇺 Mistral-API,"Based on the provided context, here are the key concepts describing criteria for moral responsibility in Aristotle's ethics, along with explanations and specific uses of those terms:

1. **Moral Choice (Prohairesis)**:
   - **Reason for Selection**: Aristotle emphasizes that moral responsibility is closely tied to moral choice, which is a deliberate decision made by an individual. Moral choice is voluntary and involves the agent's will and deliberation.
   - **Specific Use**: ""Now Moral Choice is neither independent of intellect, i.e. intellectual operation, nor of a certain moral state: for right or wrong action cannot be, independently of operation of the Intellect, and moral character.""

2. **Voluntary Actions**:
   - **Reason for Selection**: Voluntary actions are those that an individual performs with knowledge and intention, making them a key criterion for moral responsibility.
   - **Specific Use**: ""Involuntary actions then are thought to be of two kinds, being done neither on compulsion, or by reason of ignorance. An action is, properly speaking, compulsory, when the origination is external to the agent, being such that in it the agent (perhaps we may more properly say the patient) contributes nothing.""

3. **Intellect (Nous)**:
   - **Reason for Selection**: The intellect plays a crucial role in moral responsibility by providing the knowledge and understanding necessary for making moral choices.
   - **Specific Use**: ""But operation of the Intellect by itself moves nothing, only when directed to a certain result, i.e. exercised in Moral Action.""

4. **Habits (Ethos)**:
   - **Reason for Selection**: Habits are formed through repeated actions and are essential for developing moral character, which is a basis for moral responsibility.
   - **Specific Use**: ""And so too then is it with the Virtues: for by acting in the various relations in which we are thrown with our fellow men, we come to be, some just, some unjust: and by acting in dangerous positions and being habituated to feel fear or confidence, we come to be, some brave, others cowards.""

5. **Practical Wisdom (Phronesis)**:
   - **Reason for Selection**: Practical wisdom is the ability to apply moral principles to specific situations, making it a critical component of moral responsibility.
   - **Specific Use**: ""Now as there are two parts of the Soul which have Reason, it must be the Excellence of the Opinionative [which we called before calculative or deliberative], because both Opinion and Practical Wisdom are.""

6. **Self-Control (Enkrateia)**:
   - **Reason for Selection**: Self-control is the ability to regulate one's actions and emotions in accordance with moral principles, making it an important aspect of moral responsibility.
   - **Specific Use**: ""Furthermore, to the character of Imperfect Self-Control is opposed that of Self-Control, and to that of Softness that of Endurance: because Endurance consists in continued resistance but Self-Control in actual mastery, and continued resistance and actual mastery are as different as not being conquered is from conquering.""

7. **Virtue (Arete)**:
   - **Reason for Selection**: Virtues are habits that enable individuals to act in accordance with moral principles, making them essential for moral responsibility.
   - **Specific Use**: ""Virtue then is 'a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine.'""

8. **Ignorance (Agnoia)**:
   - **Reason for Selection**: Ignorance can mitigate moral responsibility, especially when it pertains to specific details of an action rather than general moral principles.
   - **Specific Use**: ""Again, we do not usually apply the term involuntary when a man is ignorant of his own true interest; because ignorance which affects moral choice constitutes depravity but not involuntariness.""

9. **Passion (Pathos)**:
   - **Reason for Selection**: Passions can influence actions and may affect moral responsibility, especially when they lead to actions that are not in accordance with moral principles.
   - **Specific Use**: ""Again, there is a character liable to be taken off his feet in defiance of Right Reason because of passion; whom passion so far masters as to prevent his acting in accordance with Right Reason, but not so far as to make him be convinced that it is his proper line to follow after such pleasures without limit.""

10. **Deliberation (Boulēsis)**:
    - **Reason for Selection**: Deliberation is the process of considering different courses of action and choosing the one that aligns with moral principles, making it a key aspect of moral responsibility.
    - **Specific Use**: ""But when actions are done, either from fear of greater evils, or from ignorance of the nature of the acts, there is something to be said for thinking them involuntary.""

11. **Moral Principle (Logos)**:
    - **Reason for Selection**: Moral principles guide actions and are essential for determining moral responsibility.
    - **Specific Use**: ""But operation of the Intellect by itself moves nothing, only when directed to a certain result, i.e. exercised in Moral Action.""

12. **Character (Ethos)**:
    - **Reason for Selection**: Character is the sum of an individual's habits and dispositions, which determine how they act and are held morally responsible.
    - **Specific Use**: ""And so too then is it with the Virtues: for by acting in the various relations in which we are thrown with our fellow men, we come to be, some just, some unjust: and by acting in dangerous positions and being habituated to feel fear or confidence, we come to be, some brave, others cowards.""

These concepts are central to Aristotle's discussion of moral responsibility and are repeatedly emphasized throughout the text.",N/A,N/A,0,Query 4/5,0.00
0.5,0.95,100,0.6,🇪🇺 Mistral-API,"Based on the provided context, here are the key concepts describing criteria for moral responsibility in Aristotle's ethics, along with explanations and specific uses of those terms:

1. **Moral Choice (Prohairesis)**:
   - **Reason for Selection**: Aristotle frequently discusses moral choice as a crucial element in determining moral responsibility. It is the deliberate selection of actions based on reason and character.
   - **Specific Use**: ""Now Moral Choice is neither independent of intellect, i.e. intellectual operation, nor of a certain moral state: for right or wrong action cannot be, independently of operation of the Intellect, and moral character.""

2. **Voluntary Actions**:
   - **Reason for Selection**: Voluntary actions are those performed with knowledge and intention, which are essential for moral responsibility.
   - **Specific Use**: ""Involuntary actions then are thought to be of two kinds, being done neither on compulsion, or by reason of ignorance. An action is, properly speaking, compulsory, when the origination is external to the agent, being such that in it the agent (perhaps we may more properly say the patient) contributes nothing.""

3. **Intellect (Nous)**:
   - **Reason for Selection**: The intellect is crucial for making moral choices and understanding the principles of right action.
   - **Specific Use**: ""But operation of the Intellect by itself moves nothing, only when directed to a certain result, i.e. exercised in Moral Action.""

4. **Habituation (Ethos)**:
   - **Reason for Selection**: Habituation refers to the process of forming moral character through repeated actions, which is fundamental to moral responsibility.
   - **Specific Use**: ""Again, in whatever cases we get things by nature, we get the faculties first and perform the acts of working afterwards; an illustration of which is afforded by the case of our bodily senses, for it was not from having often seen or heard that we got these senses, but just the reverse: we had them and so exercised them, but did not have them because we had exercised them.""

5. **Virtue (Arete)**:
   - **Reason for Selection**: Virtue is the disposition to act in accordance with reason and moral principles, making it a key criterion for moral responsibility.
   - **Specific Use**: ""Virtue then is a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine.""

6. **Practical Wisdom (Phronesis)**:
   - **Reason for Selection**: Practical wisdom is the ability to apply moral principles to specific situations, which is essential for making morally responsible decisions.
   - **Specific Use**: ""Practical Wisdom and Excellence of the Moral character are very closely united; since the Principles of Practical Wisdom are in accordance with the Moral Virtues and these are right when they accord with Practical Wisdom.""

7. **Self-Control (Enkrateia)**:
   - **Reason for Selection**: Self-control is the ability to regulate one's actions in accordance with moral principles, even in the face of temptations.
   - **Specific Use**: ""Again, he who fails when exposed to those temptations against which the common run of men hold out, and are well able to do so, is Soft and Luxurious (Luxury being a kind of Softness): the kind of man, I mean, to let his robe drag in the dirt to avoid the trouble of lifting it.""

8. **Ignorance (Agnoia)**:
   - **Reason for Selection**: Ignorance, particularly of moral principles, can exempt one from moral responsibility.
   - **Specific Use**: ""Again, we do not usually apply the term involuntary when a man is ignorant of his own true interest; because ignorance which affects moral choice constitutes depravity but not involuntariness.""

9. **Passion (Pathos)**:
   - **Reason for Selection**: Passions can influence actions and are considered in determining moral responsibility.
   - **Specific Use**: ""Again, there is a character liable to be taken off his feet in defiance of Right Reason because of passion; whom passion so far masters as to prevent his acting in accordance with Right Reason, but not so far as to make him be convinced that it is his proper line to follow after such pleasures without limit.""

10. **Deliberation (Boulēsis)**:
    - **Reason for Selection**: Deliberation is the process of considering the means to achieve a moral end, which is integral to moral responsibility.
    - **Specific Use**: ""But operation of the Intellect by itself moves nothing, only when directed to a certain result, i.e. exercised in Moral Action: (I say nothing of its being exercised in production, because this function is originated by the former: for every one who makes makes with a view to somewhat further; and that which is or may be made, is not an End in itself, but only relatively to somewhat else, and belonging to some one: whereas that which is or may be done is an End in itself, because acting well is an End in itself, and this is the object of the Will,) and so Moral Choice is either Intellect put in a position of Will-ing, or Appetition subjected to an Intellectual Process.""

These concepts are central to Aristotle's discussion of moral responsibility, as they address the criteria for making morally responsible decisions and the factors that influence moral character and action.",N/A,N/A,0,Query 5/5,0.00