Temperature,Top-p,Top-k,BM25 Weight,Model,Main Answer,Input Tokens,Output Tokens,Conversation History,Progress,Elapsed Time (s)
0.5,0.95,50,0.0,🇪🇺 Mistral-API,"Based on the provided context, here are the key concepts describing criteria for moral responsibility in Aristotle's ethics, along with explanations and specific uses of those terms:

1. **Voluntary and Involuntary Actions**:
   - **Explanation**: Aristotle distinguishes between actions that are voluntary (done with knowledge and choice) and involuntary (done under compulsion or ignorance). This distinction is crucial for determining moral responsibility.
   - **Specific Use**: ""Involuntary actions then are thought to be of two kinds, being done neither on compulsion, or by reason of ignorance. An action is, properly speaking, compulsory, when the origination is external to the agent, being such that in it the agent (perhaps we may more properly say the patient) contributes nothing.""

2. **Moral Choice (Prohairesis)**:
   - **Explanation**: Moral choice is a deliberate decision made by an individual, involving both intellect and desire. It is a key criterion for moral responsibility because it indicates the agent's intentionality.
   - **Specific Use**: ""Now Moral Choice is plainly voluntary, but the two are not co-extensive, voluntary being the more comprehensive term; for first, children and all other animals share in voluntary action but not in Moral Choice.""

3. **Habituation and Virtue**:
   - **Explanation**: Virtues are habits formed through repeated actions and choices. Moral responsibility is linked to the development of virtuous habits, which reflect an individual's character.
   - **Specific Use**: ""By doing just actions we come to be just; by doing the actions of self-mastery we come to be perfected in self-mastery; and by doing brave actions brave.""

4. **Intellect and Will**:
   - **Explanation**: The intellect (reason) and the will (desire) are interconnected in moral action. Moral responsibility requires the alignment of reason and desire towards virtuous ends.
   - **Specific Use**: ""What in the Intellectual operation is Affirmation and Negation that in the Will is Pursuit and Avoidance, And so, since Moral Virtue is a State apt to exercise Moral Choice and Moral Choice is Will consequent on deliberation, the Reason must be true and the Will right, to constitute good Moral Choice.""

5. **Deliberation**:
   - **Explanation**: Deliberation is the process of reasoning about the means to achieve a chosen end. It is a necessary component of moral responsibility because it involves the agent's rational consideration of their actions.
   - **Specific Use**: ""Deliberation has for its object whatever may be done through one’s own instrumentality, and the actions are with a view to other things; and so it is, not the End, but the Means to Ends on which Deliberation is employed.""

6. **Practical Wisdom (Phronesis)**:
   - **Explanation**: Practical wisdom is the ability to make good judgments about what is right and good in particular situations. It is essential for moral responsibility because it guides the agent's actions towards virtuous ends.
   - **Specific Use**: ""Practical Wisdom is not Knowledge is plain, for it has to do with the ultimate issue, as has been said, because every object of action is of this nature.""

7. **Self-Control (Enkrateia) and Akrasia (Incontinence)**:
   - **Explanation**: Self-control is the ability to resist temptations and act according to reason, while akrasia is the lack of self-control. These concepts are relevant to moral responsibility because they indicate the agent's ability to follow their moral judgments.
   - **Specific Use**: ""Again, he who fails when exposed to those temptations against which the common run of men hold out, and are well able to do so, is Soft and Luxurious (Luxury being a kind of Softness).""

8. **Virtue and Vice**:
   - **Explanation**: Virtues are positive character traits that enable individuals to act well, while vices are negative traits that lead to harmful actions. Moral responsibility is assessed based on the agent's virtues and vices.
   - **Specific Use**: ""Virtue then is a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine.""

9. **Moral Sense**:
   - **Explanation**: The moral sense is the intuitive understanding of what is right and wrong in specific situations. It plays a role in moral responsibility by guiding the agent's actions in complex or ambiguous circumstances.
   - **Specific Use**: ""At all events thus much is plain, that the mean state is in all things praiseworthy, and that practically we must deflect sometimes towards excess sometimes towards defect, because this will be the easiest method of hitting on the mean, that is, on what is right.""

10. **Equity (Epikeia)**:
    - **Explanation**: Equity is the ability to apply moral principles flexibly and fairly in specific cases, going beyond strict adherence to the law. It is relevant to moral responsibility because it shows the agent's judgment and fairness.
    - **Specific Use**: ""This is the reason why not all things are according to law, because there are things about which it is simply impossible to lay down a law, and so we want special enactments for particular cases.""

These concepts are central to Aristotle's understanding of moral responsibility, as they describe the criteria by which individuals are judged to be morally responsible for their actions.",N/A,N/A,0,Query 1/5,0.00
0.5,0.95,50,0.25,🇪🇺 Mistral-API,"Based on the provided context, here are the key concepts describing criteria for moral responsibility in Aristotle's ethics, along with explanations and specific uses of those terms:

1. **Voluntary and Involuntary Actions**:
   - **Reason for Selection**: Aristotle distinguishes between voluntary and involuntary actions to determine moral responsibility. Voluntary actions are those for which the agent is responsible, while involuntary actions are not.
   - **Specific Use**: ""Involuntary actions then are thought to be of two kinds, being done neither on compulsion, or by reason of ignorance. An action is, properly speaking, compulsory, when the origination is external to the agent, being such that in it the agent (perhaps we may more properly say the patient) contributes nothing; as if a wind were to convey you anywhere, or men having power over your person.""

2. **Moral Choice (Prohairesis)**:
   - **Reason for Selection**: Moral choice is central to Aristotle's ethics because it represents the deliberate selection of actions based on reason and character.
   - **Specific Use**: ""Now Moral Choice is plainly voluntary, but the two are not co-extensive, voluntary being the more comprehensive term; for first, children and all other animals share in voluntary action but not in Moral Choice.""

3. **Habituation and Virtue**:
   - **Reason for Selection**: Habituation is the process by which virtues are formed, making it crucial for understanding how individuals become morally responsible agents.
   - **Specific Use**: ""Again, in whatever cases we get things by nature, we get the faculties first and perform the acts of working afterwards; an illustration of which is afforded by the case of our bodily senses, for it was not from having often seen or heard that we got these senses, but just the reverse: we had them and so exercised them, but did not have them because we had exercised them. But the Virtues we get by first performing single acts of working, which, again, is the case of other things, as the arts for instance.""

4. **Practical Wisdom (Phronesis)**:
   - **Reason for Selection**: Practical wisdom is the intellectual virtue that enables individuals to make good moral choices and act accordingly.
   - **Specific Use**: ""Practical Wisdom is not Knowledge is plain, for it has to do with the ultimate issue, as has been said, because every object of action is of this nature.""

5. **Self-Control (Enkrateia) and Incontinence (Akrasia)**:
   - **Reason for Selection**: These concepts are important for understanding how individuals struggle with moral responsibility, particularly in situations where they fail to act according to their knowledge of the good.
   - **Specific Use**: ""Again, the man utterly destitute of Self-Control, as was observed before, is not given to remorse: for it is part of his character that he abides by his moral choice: but the man of Imperfect Self-Control is almost made up of remorse: and so the case is not as we determined it before, but the former is incurable and the latter may be cured.""

6. **Deliberation (Boulēsis)**:
   - **Reason for Selection**: Deliberation is the process by which individuals consider the means to achieve their ends, which is essential for making morally responsible decisions.
   - **Specific Use**: ""So it seems, as has been said, that Man is the originator of his actions; and Deliberation has for its object whatever may be done through one’s own instrumentality, and the actions are with a view to other things; and so it is, not the End, but the Means to Ends on which Deliberation is employed.""

7. **Moral Virtues and Vices**:
   - **Reason for Selection**: Moral virtues and vices are the dispositions that guide individuals' actions and determine their moral responsibility.
   - **Specific Use**: ""Virtue then is “a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine.”""

8. **Ignorance and Responsibility**:
   - **Reason for Selection**: Aristotle discusses different types of ignorance to determine when individuals are morally responsible for their actions.
   - **Specific Use**: ""Again, we do not usually apply the term involuntary when a man is ignorant of his own true interest; because ignorance which affects moral choice constitutes depravity but not involuntariness.""

9. **Moral Principles and Rules**:
   - **Reason for Selection**: Moral principles and rules provide the guidelines for moral action and are essential for understanding how individuals exercise moral responsibility.
   - **Specific Use**: ""The rule prescribes the control and regulation within limits of the agent’s natural impulses to act and feel thus and thus.""

10. **Moral Sense (Aisthesis)**:
    - **Reason for Selection**: The moral sense is the faculty that enables individuals to perceive moral truths and act accordingly, which is crucial for moral responsibility.
    - **Specific Use**: ""It is not thought that choosing and opining best always go together, but that some opine the better course and yet by reason of viciousness choose not the things which they should.""

These concepts are fundamental to Aristotle's theory of moral responsibility, as they outline the criteria by which individuals are held accountable for their actions.",N/A,N/A,0,Query 2/5,0.00
0.5,0.95,50,0.5,🇪🇺 Mistral-API,"Based on the provided context, here are the key concepts describing criteria for moral responsibility in Aristotle's ethics, along with explanations and specific uses of those terms:

1. **Voluntary and Involuntary Actions**:
   - **Selection Reason**: Aristotle distinguishes between voluntary and involuntary actions to determine moral responsibility. Voluntary actions are those for which the agent is responsible, while involuntary actions are not.
   - **Specific Use**: ""Involuntary actions then are thought to be of two kinds, being done neither on compulsion, or by reason of ignorance. An action is, properly speaking, compulsory, when the origination is external to the agent, being such that in it the agent (perhaps we may more properly say the patient) contributes nothing."" (Book III, Chapter I)

2. **Moral Choice (Prohairesis)**:
   - **Selection Reason**: Moral choice is a deliberate decision that reflects the agent's character and is a key criterion for moral responsibility.
   - **Specific Use**: ""Now Moral Choice is plainly voluntary, but the two are not co-extensive, voluntary being the more comprehensive term; for first, children and all other animals share in voluntary action but not in Moral Choice."" (Book III, Chapter I)

3. **Knowledge and Ignorance**:
   - **Selection Reason**: Knowledge of the moral rule is essential for moral responsibility. Ignorance can extenuate responsibility but only in specific cases.
   - **Specific Use**: ""Again, we do not usually apply the term involuntary when a man is ignorant of his own true interest; because ignorance which affects moral choice constitutes depravity but not involuntariness."" (Book III, Chapter V)

4. **Passion and Emotion**:
   - **Selection Reason**: Passions and emotions can affect moral responsibility by influencing actions. However, they do not excuse moral responsibility entirely.
   - **Specific Use**: ""Again, there is a character liable to be taken off his feet in defiance of Right Reason because of passion; whom passion so far masters as to prevent his acting in accordance with Right Reason, but not so far as to make him be convinced that it is his proper line to follow after such pleasures without limit."" (Book VII, Chapter VIII)

5. **Habituation and Virtue**:
   - **Selection Reason**: Habituation and the development of virtues are crucial for moral responsibility as they shape the agent's character.
   - **Specific Use**: ""Again, in whatever cases we get things by nature, we get the faculties first and perform the acts of working afterwards; an illustration of which is afforded by the case of our bodily senses, for it was not from having often seen or heard that we got these senses, but just the reverse: we had them and so exercised them, but did not have them because we had exercised them. But the Virtues we get by first performing single acts of working."" (Book II, Chapter I)

6. **Deliberation**:
   - **Selection Reason**: Deliberation is the process of reasoning about the means to achieve a moral end, and it is essential for moral responsibility.
   - **Specific Use**: ""Deliberation is a process of inquiry, and inquiry is a search, a search either for the near or for the remote, of what is in our power; and we think power can extend to acts that are our own."" (Book III, Chapter III)

7. **Self-Control (Enkrateia) and Akrasia (Incontinence)**:
   - **Selection Reason**: Self-control and incontinence are states that affect moral responsibility by determining the agent's ability to act according to moral principles.
   - **Specific Use**: ""Again, he who fails when exposed to those temptations against which the common run of men hold out, and are well able to do so, is Soft and Luxurious (Luxury being a kind of Softness): the kind of man, I mean, to let his robe drag in the dirt to avoid the trouble of lifting it."" (Book VII, Chapter VI)

8. **Practical Wisdom (Phronesis)**:
   - **Selection Reason**: Practical wisdom is the ability to make good judgments about what is right and good, and it is necessary for moral responsibility.
   - **Specific Use**: ""Practical Wisdom is concerned with things that are good or bad for man; it is a rational quality, concerned with action and contingent matters."" (Book VI, Chapter V)

9. **Moral Virtues and Vices**:
   - **Selection Reason**: Moral virtues and vices are habits that determine the agent's character and moral responsibility.
   - **Specific Use**: ""Virtue then is a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine."" (Book II, Chapter VI)

10. **Justice (Dikaiosyne)**:
    - **Selection Reason**: Justice is a moral virtue that involves treating others fairly and is a key criterion for moral responsibility in social interactions.
    - **Specific Use**: ""Justice is the moral state in virtue of which the just man is said to have the aptitude for practising the Just in the way of moral choice, and for making division between, himself and another, or between two other men, not so as to give to himself the greater and to his neighbour the less share of what is choice-worthy and contrariwise of what is hurtful, but what is proportionably equal, and in like manner when adjudging the rights of two other men."" (Book V, Chapter X)

These concepts are central to Aristotle's discussion of moral responsibility and are used to analyze the conditions under which an agent can be held responsible for their actions.",N/A,N/A,0,Query 3/5,0.00
0.5,0.95,50,0.75,🇪🇺 Mistral-API,"Based on the provided context, here are the key concepts describing criteria for moral responsibility in Aristotle's ethics, along with explanations and specific uses of those terms:

1. **Voluntary and Involuntary Actions**:
   - **Reason for Selection**: Aristotle distinguishes between voluntary and involuntary actions to determine moral responsibility. Voluntary actions are those that are done with knowledge and intention, making the agent morally responsible.
   - **Specific Use**: ""Involuntary actions then are thought to be of two kinds, being done neither on compulsion, or by reason of ignorance. An action is, properly speaking, compulsory, when the origination is external to the agent, being such that in it the agent (perhaps we may more properly say the patient) contributes nothing; as if a wind were to convey you anywhere, or men having power over your person."" (Book III, Chapter I)

2. **Moral Choice (Prohairesis)**:
   - **Reason for Selection**: Moral choice is central to Aristotle's ethics because it involves the deliberate selection of actions based on reason and character.
   - **Specific Use**: ""Now Moral Choice is plainly voluntary, but the two are not co-extensive, voluntary being the more comprehensive term; for first, children and all other animals share in voluntary action but not in Moral Choice; and next, sudden actions we call voluntary but do not ascribe them to Moral Choice."" (Book III, Chapter I)

3. **Intellect and Will**:
   - **Reason for Selection**: The interaction between intellect and will is crucial for understanding how moral responsibility is formed and exercised.
   - **Specific Use**: ""What in the Intellectual operation is Affirmation and Negation that in the Will is Pursuit and Avoidance, And so, since Moral Virtue is a State apt to exercise Moral Choice and Moral Choice is Will consequent on deliberation, the Reason must be true and the Will right, to constitute good Moral Choice, and what the Reason affirms the Will must pursue."" (Context)

4. **Habituation and Virtue**:
   - **Reason for Selection**: Habituation is the process by which virtues are formed, making individuals morally responsible for their actions.
   - **Specific Use**: ""By doing just actions we come to be just; by doing the actions of self-mastery we come to be perfected in self-mastery; and by doing brave actions brave."" (Book II, Chapter I)

5. **Self-Control (Enkrateia) and Incontinence (Akrasia)**:
   - **Reason for Selection**: These concepts describe the struggle between reason and desire, which is essential for understanding moral responsibility.
   - **Specific Use**: ""The man of Imperfect Self-Control is of such a character as to follow bodily pleasures in excess and in defiance of Right Reason, without acting on any deliberate conviction, whereas the man utterly destitute of Self-Control does act upon a conviction which rests on his natural inclination to follow after these pleasures."" (Book VII, Chapter VIII)

6. **Practical Wisdom (Phronesis)**:
   - **Reason for Selection**: Practical wisdom is the ability to make good judgments about what is right and wrong, which is fundamental to moral responsibility.
   - **Specific Use**: ""Practical Wisdom is not Knowledge is plain, for it has to do with the ultimate issue, as has been said, because every object of action is of this nature."" (Book VI, Chapter IX)

7. **Virtue and Vice**:
   - **Reason for Selection**: Virtues and vices are the dispositions that make individuals morally responsible for their actions.
   - **Specific Use**: ""Virtue then is a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine."" (Book II, Chapter VI)

8. **Deliberation**:
   - **Reason for Selection**: Deliberation is the process of reasoning about the means to achieve moral ends, which is essential for moral responsibility.
   - **Specific Use**: ""Deliberation has for its object whatever may be done through one’s own instrumentality, and the actions are with a view to other things; and so it is, not the End, but the Means to Ends on which Deliberation is employed."" (Book III, Chapter III)

9. **Responsibility for Feelings and Actions**:
   - **Reason for Selection**: Aristotle emphasizes that individuals are responsible for their feelings and actions, which are shaped by their character.
   - **Specific Use**: ""Virtue is concerned with the regulation of feelings and actions, and praise and blame arise upon such as are voluntary, while for the involuntary allowance is made, and sometimes compassion is excited."" (Book III, Chapter I)

10. **Moral Sense**:
    - **Reason for Selection**: The moral sense is the faculty that judges particular actions as right or wrong, which is crucial for moral responsibility.
    - **Specific Use**: ""It is not enough, however, to state this in general terms, we must also apply it to particular instances, because in treatises on moral conduct general statements have an air of vagueness, but those which go into detail one of greater reality: for the actions after all must be in detail, and the general statements, to be worth anything, must hold good here."" (Book VII, Chapter VII)

These concepts are central to Aristotle's ethics and provide a framework for understanding moral responsibility in his philosophy.",N/A,N/A,0,Query 4/5,0.00
0.5,0.95,50,1.0,🇪🇺 Mistral-API,"Based on the provided context, here are the key concepts describing criteria for moral responsibility in Aristotle's work, along with explanations and specific uses:

1. **Moral Choice (Prohairesis)**:
   - **Reason for Selection**: Aristotle frequently discusses moral choice as a crucial element in determining moral responsibility. It is the deliberate decision made by an individual, which reflects their character and intentions.
   - **Specific Uses**:
     - ""Now Moral Choice is neither independent of intellect, i.e. intellectual operation, nor of a certain moral state: for right or wrong action cannot be, independently of operation of the Intellect, and moral character."" (Book III, Chapter III)
     - ""But operation of the Intellect by itself moves nothing, only when directed to a certain result, i.e. exercised in Moral Action."" (Book VI, Chapter II)

2. **Voluntary and Involuntary Actions**:
   - **Reason for Selection**: Aristotle distinguishes between voluntary and involuntary actions to determine moral responsibility. Voluntary actions are those done with knowledge and intention, making the agent responsible.
   - **Specific Uses**:
     - ""Now since Virtue is concerned with the regulation of feelings and actions, and praise and blame arise upon such as are voluntary, while for the involuntary allowance is made, and sometimes compassion is excited, it is perhaps a necessary task for those who are investigating the nature of Virtue to draw out the distinction between what is voluntary and what involuntary."" (Book III, Chapter I)
     - ""Involuntary actions then are thought to be of two kinds, being done neither on compulsion, or by reason of ignorance."" (Book III, Chapter I)

3. **Self-Control (Enkrateia) and Lack of Self-Control (Akrasia)**:
   - **Reason for Selection**: These concepts are used to discuss the struggle between reason and desire, which is central to moral responsibility. Self-control involves acting according to reason despite desires, while lack of self-control involves yielding to desires against reason.
   - **Specific Uses**:
     - ""Again, he who fails when exposed to those temptations against which the common run of men hold out, and are well able to do so, is Soft and Luxurious (Luxury being a kind of Softness): the kind of man, I mean, to let his robe drag in the dirt to avoid the trouble of lifting it."" (Book VII, Chapter VI)
     - ""But, of the different forms of Imperfect Self-Control, those are better who are carried off their feet by a sudden access of temptation than they who have Reason but do not abide by it."" (Book VII, Chapter VI)

4. **Habituation (Ethos)**:
   - **Reason for Selection**: Habituation refers to the process of forming moral habits through repeated actions. It is essential for developing moral character and responsibility.
   - **Specific Uses**:
     - ""By doing just actions we come to be just; by doing the actions of self-mastery we come to be perfected in self-mastery; and by doing brave actions brave."" (Book II, Chapter I)
     - ""So too then is it with the Virtues: for by acting in the various relations in which we are thrown with our fellow men, we come to be, some just, some unjust."" (Book II, Chapter I)

5. **Practical Wisdom (Phronesis)**:
   - **Reason for Selection**: Practical wisdom is the ability to make good judgments in practical matters, which is essential for moral responsibility. It involves understanding the particular circumstances and acting accordingly.
   - **Specific Uses**:
     - ""And as the poet has it, 'Men may be bad in many ways, But good in one alone.' "" (Book II, Chapter VI)
     - ""But it must not be supposed that every action or every feeling is capable of subsisting in this mean state, because some there are which are so named as immediately to convey the notion of badness, as malevolence, shamelessness, envy; or, to instance in actions, adultery, theft, homicide; for all these and suchlike are blamed because they are in themselves bad, not the having too much or too little of them."" (Book II, Chapter VI)

6. **Virtue (Arete)**:
   - **Reason for Selection**: Virtue is the excellence of character that enables individuals to act morally. It is the result of habituation and practical wisdom, making it a key criterion for moral responsibility.
   - **Specific Uses**:
     - ""Virtue then is 'a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine.'"" (Book II, Chapter VI)
     - ""But it must not be supposed that every action or every feeling is capable of subsisting in this mean state, because some there are which are so named as immediately to convey the notion of badness, as malevolence, shamelessness, envy; or, to instance in actions, adultery, theft, homicide; for all these and suchlike are blamed because they are in themselves bad, not the having too much or too little of them."" (Book II, Chapter VI)

7. **Deliberation (Boulēsis)**:
   - **Reason for Selection**: Deliberation is the process of considering and evaluating different courses of action, which is crucial for making morally responsible decisions.
   - **Specific Uses**:
     - ""Now the starting-point of moral action is Moral Choice, (I mean, what actually sets it in motion, not the final cause), and of Moral Choice, Appetition, and Reason directed to a certain result: and thus Moral Choice is neither independent of intellect, i.e. intellectual operation, nor of a certain moral state: for right or wrong action cannot be, independently of operation of the Intellect, and moral character."" (Book III, Chapter III)
     - ""But operation of the Intellect by itself moves nothing, only when directed to a certain result, i.e. exercised in Moral Action."" (Book VI, Chapter II)

8. **Ignorance (Agnoia)**:
   - **Reason for Selection**: Ignorance, particularly ignorance of the particular circumstances, can mitigate moral responsibility. However, ignorance of the moral principles themselves is not a valid excuse.
   - **Specific Uses**:
     - ""Again, we do not usually apply the term involuntary when a man is ignorant of his own true interest; because ignorance which affects moral choice constitutes depravity but not involuntariness: nor does any ignorance of principle (because for this men are blamed) but ignorance in particular details, wherein consists the action and wherewith it is concerned, for in these there is both compassion and allowance, because he who acts in ignorance of any of them acts in a proper sense involuntarily."" (Book III, Chapter V)
     - ""But surely in respect of those whose motive to Friendship is utility or pleasure there can be nothing wrong in breaking up the connection when they no longer have those qualities; because they were friends [not of one another, but] of those qualities: and, these having failed, it is only reasonable to expect that they should cease to entertain the sentiment."" (Book VIII, Chapter VII)

9. **Passion (Pathos)**:
   - **Reason for Selection**: Passions, such as anger or desire, can influence moral actions. Understanding how passions affect moral choices is essential for assessing moral responsibility.
   - **Specific Uses**:
     - ""But, of the different forms of Imperfect Self-Control, those are better who are carried off their feet by a sudden access of temptation than they who have Reason but do not abide by it; these last being overcome by passion less in degree, and not wholly without premeditation as are the others: for the man of Imperfect Self-Control is like those who are soon intoxicated and by little wine and less than the common run of men."" (Book VII, Chapter VI)
     - ""Again, the man utterly destitute of Self-Control, as was observed before, is not given to remorse: for it is part of his character that he abides by his moral choice: but the man of Imperfect Self-Control is almost made up of remorse: and so the case is not as we determined it before, but the former is incurable and the latter may be cured: for depravity is like chronic diseases, dropsy and consumption for instance, but Imperfect Self-Control is like acute disorders: the former being a continuous evil, the latter not so."" (Book VII, Chapter VI)

10. **Moral Virtues and Vices**:
    - **Reason for Selection**: Moral virtues and vices are the qualities that determine an individual's moral character and responsibility. They are the result of habituation and practical wisdom.
    - **Specific Uses**:
      - ""Virtue then is 'a state apt to exercise deliberate choice, being in the relative mean, determined by reason, and as the man of practical wisdom would determine.'"" (Book II, Chapter VI)
      - ""And so, viewing it in respect of its essence and definition, Virtue is a mean state; but in reference to the chief good and to excellence it is the highest state possible."" (Book II, Chapter VI)

These concepts are central to Aristotle's discussion of moral responsibility, as they address the key elements of moral agency, including the role of reason, desire, habit, and judgment in moral actions.",N/A,N/A,0,Query 5/5,0.00